N\u00fbr Suresi 31 <\/p>\n\n\n\n
\u0648\u064e\u0642\u064f\u0644\u0652 \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0627\u062a\u0650 \u064a\u064e\u063a\u0652\u0636\u064f\u0636\u0652\u0646\u064e \u0645\u0650\u0646\u0652 \u0627\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0646\u064e\u0651 \u0648\u064e\u064a\u064e\u062d\u0652\u0641\u064e\u0638\u0652\u0646\u064e \u0641\u064f\u0631\u064f\u0648\u062c\u064e\u0647\u064f\u0646\u064e\u0651 \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0628\u0652\u062f\u06ea\u064a\u0646\u064e \u0632\u06ea\u064a\u0646\u064e\u062a\u064e\u0647\u064f\u0646\u064e\u0651 \u0627\u0650\u0644\u064e\u0651\u0627 \u0645\u064e\u0627 \u0638\u064e\u0647\u064e\u0631\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0648\u064e\u0644\u0652\u064a\u064e\u0636\u0652\u0631\u0650\u0628\u0652\u0646\u064e \u0628\u0650\u062e\u064f\u0645\u064f\u0631\u0650\u0647\u0650\u0646\u064e\u0651\u0639\u064e\u0644\u0670\u0649 \u062c\u064f\u064a\u064f\u0648\u0628\u0650\u0647\u0650\u0646\u064e\u0651\u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0628\u0652\u062f\u06ea\u064a\u0646\u064e \u0632\u06ea\u064a\u0646\u064e\u062a\u064e\u0647\u064f\u0646\u064e\u0651 \u0627\u0650\u0644\u064e\u0651\u0627 \u0644\u0650\u0628\u064f\u0639\u064f\u0648\u0644\u064e\u062a\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0627\u0670\u0628\u064e\u0653\u0627\u0626\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0627\u0670\u0628\u064e\u0653\u0627\u0621\u0650 \u0628\u064f\u0639\u064f\u0648\u0644\u064e\u062a\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0627\u064e\u0628\u0652\u0646\u064e\u0653\u0627\u0626\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0627\u064e\u0628\u0652\u0646\u064e\u0653\u0627\u0621\u0650 \u0628\u064f\u0639\u064f\u0648\u0644\u064e\u062a\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0627\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652\u0628\u064e\u0646\u06ea\u0653\u064a \u0627\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0628\u064e\u0646\u06ea\u0653\u064a \u0627\u064e\u062e\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0646\u0650\u0633\u064e\u0653\u0627\u0626\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0645\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u062a\u0652 \u0627\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u064f\u0647\u064f\u0646\u064e\u0651 \u0627\u064e\u0648\u0650 \u0627\u0644\u062a\u064e\u0651\u0627\u0628\u0650\u0639\u06ea\u064a\u0646\u064e \u063a\u064e\u064a\u0652\u0631\u0650 \u0627\u064f\u0648\u06ec\u0644\u0650\u064a \u0627\u0644\u0652\u0627\u0650\u0631\u0652\u0628\u064e\u0629\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0631\u0650\u0651\u062c\u064e\u0627\u0644\u0650 \u0627\u064e\u0648\u0650 \u0627\u0644\u0637\u0650\u0651\u0641\u0652\u0644\u0650\u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0644\u064e\u0645\u0652 \u064a\u064e\u0638\u0652\u0647\u064e\u0631\u064f\u0648\u0627 \u0639\u064e\u0644\u0670\u0649 \u0639\u064e\u0648\u0652\u0631\u064e\u0627\u062a\u0650 \u0627\u0644\u0646\u0650\u0651\u0633\u064e\u0653\u0627\u0621\u0650\u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0636\u0652\u0631\u0650\u0628\u0652\u0646\u064e \u0628\u0650\u0627\u064e\u0631\u0652\u062c\u064f\u0644\u0650\u0647\u0650\u0646\u064e\u0651 \u0644\u0650\u064a\u064f\u0639\u0652\u0644\u064e\u0645\u064e \u0645\u064e\u0627 \u064a\u064f\u062e\u0652\u0641\u06ea\u064a\u0646\u064e \u0645\u0650\u0646\u0652 \u0632\u06ea\u064a\u0646\u064e\u062a\u0650\u0647\u0650\u0646\u064e\u0651\u06dc \u0648\u064e\u062a\u064f\u0648\u0628\u064f\u0653\u0648\u0627 \u0627\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u062c\u064e\u0645\u06ea\u064a\u0639\u064b\u0627 \u0627\u064e\u064a\u064f\u0651\u0647\u064e\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0644\u064e\u0639\u064e\u0644\u064e\u0651\u0643\u064f\u0645\u0652 \u062a\u064f\u0641\u0652\u0644\u0650\u062d\u064f\u0648\u0646\u064e \ufd3f\u0663\u0661\ufd3e<\/p>\n\n\n\n
Vekul lilmu\/min\u00e2ti ya\u0121dudne min ebs\u00e2rihinne veyahfazne fur\u00fbcehunne vel\u00e2 yubd\u00eene z\u00eenetehunne ill\u00e2 m\u00e2zahera minh\u00e2(s) velyadribne bi\u1e23umurihinne \u2018al\u00e2 cuy\u00fbbihin(ne)(s) vel\u00e2 yubd\u00eene z\u00eenetehunne ill\u00e2 libu\u2019\u00fbletihinne ev \u00e2b\u00e2-ihinne ev \u00e2b\u00e2-i bu\u2019\u00fbletihinne ev ebn\u00e2-ihinne ev ebn\u00e2-i bu\u2019\u00fbletihinne ev i\u1e23v\u00e2nihinne ev ben\u00ee i\u1e23v\u00e2nihinne ev ben\u00ee e\u1e23av\u00e2tihinne ev nis\u00e2-ihinne ev m\u00e2 meleket eym\u00e2nuhunne evi-tt\u00e2bi\u2019\u00eene \u0121ayri ul\u00ee-l-irbeti mine-rric\u00e2li evi-ttifli-lle\u017c\u00eene lem yazher\u00fb \u2018al\u00e2 \u2018avr\u00e2ti-nnis\u00e2-\/(i)(s) vel\u00e2 yadribne bi-erculihinne liyu\u2019leme m\u00e2 yu\u1e23f\u00eene min z\u00eenetihin(ne)(c) vet\u00fbb\u00fb ila(A)ll\u00e2hi cem\u00ee\u2019an eyyuh\u00e2-lmu\/min\u00fbne le\u2019allekum tuflih\u00fbn(e)<\/strong><\/em><\/p>\n\n\n\n Bu \u00e2yet-i ker\u00eemede m\u00fc\u2019min kad\u0131nlardan \u015fu hususlar talep edilmektedir:<\/p>\n\n\n\n Biirncisi; g\u00f6zlerini bak\u0131lmas\u0131 haram olan \u015feylerden \u00e7evirecekler. \u00dcmm\u00fc Seleme (r.a.)\u2019n\u0131n nakletti\u011fi \u015fu hadise ne kadar dikkat \u00e7ekicidir. \u015e\u00f6yle anlat\u0131yor:<\/p>\n\n\n\n \u201cBen Peygamber Efendimiz (s.a.s.)\u2019in yan\u0131nda bulunuyordum. Meym\u00fbne de oradayd\u0131. Derken \u00e2m\u00e2 sah\u00e2b\u00ee Abdullah b. \u00dcmmi Mekt\u00fbm \u00e7\u0131kageldi. Bu olay \u00f6rt\u00fcnme \u00e2yeti geldikten sonra idi. Bunun \u00fczerine Peygamberimiz (s.a.s.):<\/p>\n\n\n\n \u00ab- \u00d6rt\u00fclerinizi \u00fczerinize al\u0131n\u00bb buyurdu. Biz de:<\/p>\n\n\n\n \u00abEy Allah\u2019\u0131n Ras\u00fbl\u00fc! O \u00e2m\u00e2 de\u011fil mi? Bizi g\u00f6rmez, tan\u0131maz\u00bb dedik. O zaman Allah Res\u00fbl\u00fc (s.a.s.):<\/p>\n\n\n\n \u00ab- Siz de mi \u00e2m\u00e2s\u0131n\u0131z, siz de mi onu g\u00f6rm\u00fcyorsunuz?\u00bb buyurdu.\u201d (Eb\u00fb D\u00e2v\u00fbd, Lib\u00e2s 34; Tirmiz\u00ee, Edeb 29)<\/p>\n\n\n\n \u0130kincisi; \u0131rzlar\u0131n\u0131 ve iffetlerini muhafaza edecekler.<\/p>\n\n\n\n \u00dc\u00e7\u00fcnc\u00fcs\u00fc; g\u00f6r\u00fcnmesinde sak\u0131nca olmayan, mecb\u00fbren g\u00f6r\u00fcnen yerleri d\u0131\u015f\u0131ndaki z\u00eenetlerini, z\u00eenet takt\u0131klar\u0131 yerlerini, c\u00e2zibe ve g\u00fczelliklerini a\u00e7\u0131\u011fa vurmayacaklar:<\/p>\n\n\n\n \u00c2yette bahsedilen \u0627\u064e\u0644\u0632\u0651\u06ea\u064a\u0646\u064e\u0629\u064f (z\u00eenet), ister do\u011fu\u015ftan olsun ister sonradan olsun insan\u0131 ba\u015fkalar\u0131n\u0131n g\u00f6z\u00fcnde s\u00fcsleyen ve g\u00fczelle\u015ftiren \u015feylerdir. Buna g\u00f6re daha \u00e7ok kad\u0131nlar\u0131n takt\u0131klar\u0131 alt\u0131n, g\u00fcm\u00fc\u015f, inci gibi s\u00fcs e\u015fyas\u0131na z\u00eenet denmekle beraber, \u00f6zellikle kad\u0131n\u0131n c\u00e2zip yerlerine de z\u00eenet denebilir. \u00c2yet-i ker\u00eemede z\u00eenet ile, tak\u0131lan s\u00fcs e\u015fyas\u0131ndan \u00e7ok, bu e\u015fyan\u0131n tak\u0131ld\u0131\u011f\u0131 z\u00eenet yerleri kastedilir. \u00c7\u00fcnk\u00fc tak\u0131lan z\u00eenetin g\u00f6sterilmesi haram olmakla z\u00eenetin tak\u0131ld\u0131\u011f\u0131 yerin g\u00f6sterilmesi de haram olur. (bk. Kurtub\u00ee, el-C\u00e2mi\u2018, XII, 153; \u0130bn Kes\u00eer, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n, III, 283)<\/p>\n\n\n\n \u0130stisn\u00e2 edilen \u201cmecb\u00fbren a\u00e7\u0131lan\u201d veya \u201cg\u00f6r\u00fcnmesinde sak\u0131nca olmayan\u201d k\u0131sm\u0131n\u0131 ash\u00e2b-\u0131 kir\u00e2mdan Hz. Ali, \u0130bn Abbas, \u0130bn \u00d6mer, Enes, tabi\u00eelerden Sa\u00eed b. C\u00fcbeyr, At\u00e2, M\u00fcc\u00e2hid, Dahh\u00e2k, m\u00fcctehid imamlardan Eb\u00fb Han\u00eefe, M\u00e2lik ve Evz\u00e2\u00ee\u2019nin de d\u00e2hil oldu\u011fu \u0130sl\u00e2m \u00e2limlerinin \u00e7o\u011funlu\u011fu \u201cy\u00fcz ve bileklere kadar eller\u201d olarak anlam\u0131\u015flard\u0131r. (bk. Taber\u00ee, C\u00e2mi\u2018u\u2019l-bey\u00e2n, XIII, 92-93) Di\u011fer bir k\u0131s\u0131m sahab\u00ee, tabi\u00een, \u0130mam \u015e\u00e2fi ve \u0130mam Ahmed b. Hanbel\u2019e g\u00f6re kad\u0131n\u0131n y\u00fcz ve ellerinin a\u00e7\u0131lmas\u0131 da haramd\u0131r. Dolay\u0131s\u0131yla a\u00e7\u0131lmas\u0131na m\u00fcsaade edilen d\u0131\u015f z\u00eenet, \u00e2yet-i ker\u00eemede kullan\u0131lan \u0638\u064e\u0647\u064e\u0631\u064e (zahara) fiilinin \u00f6zelli\u011fi gere\u011fi kendili\u011finden a\u00e7\u0131lan z\u00eenettir ki, bunun \u201celler ve y\u00fcz\u201d olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc bunlar\u0131 kapatma imk\u00e2n\u0131 vard\u0131r ve kendili\u011finden a\u00e7\u0131lmas\u0131 s\u00f6z konusu de\u011fildir. Bu, kad\u0131n\u0131n iradesi d\u0131\u015f\u0131nda r\u00fczgar vs. ile a\u00e7\u0131lan z\u00eeneti olmal\u0131d\u0131r. S\u00f6zkonusu \u00e2yetle z\u00eenetin ikinci zikredili\u015finde bu istisn\u00e2n\u0131n olmamas\u0131 da bunu g\u00f6sterir. Yahut da bu, z\u00e2ten kapatma imk\u00e2n\u0131 olmayan d\u0131\u015f elbiseden ibarettir. (bk. Taber\u00ee, C\u00e2mi\u2018u\u2019l-bey\u00e2n, XIII, 92-93; Cess\u00e2s, Ahk\u00e2mu\u2019l-Kur\u2019\u00e2n, V, 172; Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f, III, 186)<\/p>\n\n\n\n \u0130bn\u00fc\u2019l-Cevz\u00ee, Eb\u00fb Hayyan, Ebussuud, Mevd\u00fbd\u00ee, Muhammed Ham\u00eedullah gibi \u00e2limler, \u00f6zellikle \u201ccilb\u00e2b\u201d ayetinden de (bk. Ahz\u00e2b 33\/59) hareketle kad\u0131n\u0131n y\u00fcz\u00fcn\u00fcn \u00f6rt\u00fclmesinin farz oldu\u011funu s\u00f6ylerler. (bk. Ebu Hayyan, el-Bahru\u2019l-muh\u00eet, VII, 250; Mevd\u00fbd\u00ee, Tefh\u00eemu\u2019l-Kur\u2019\u00e2n, IV, 457; Muhammed Hamidullah, \u0130sl\u00e2m Peygamberi, II, 1330-1337)<\/p>\n\n\n\n Ayetteki \u201cmecb\u00fbren g\u00f6r\u00fcnen\u201d m\u00fccmel ifadeyi az da olsa farkl\u0131 tefsir eden \u00e2limler, kad\u0131nlar\u0131n istisn\u00e2 d\u0131\u015f\u0131nda kalan z\u00eenetlerini, z\u00eenet yerleri olan sa\u00e7, ba\u015f, boyun, kulak, gerdan, g\u00f6\u011f\u00fcs, kol ve bacaklar\u0131n \u00f6rt\u00fclmesi olarak anlam\u0131\u015flar ve bunlardan herhangi birini a\u00e7malar\u0131n\u0131n caiz olmad\u0131\u011f\u0131 h\u00fckm\u00fcnde ittifak etmi\u015flerdir. (bk. Taber\u00ee, C\u00e2mi\u2018u\u2019l-bey\u00e2n, XVIII, 93-94; Fahreddin er-R\u00e2z\u00ee, Mef\u00e2t\u00eehu\u2019l-gayb, XXIII, 201-210; Kurtub\u00ee, el-C\u00e2mi\u2018, XII, 152-153; Cassas, Ahk\u00e2mu\u2019l-Kur\u2019\u00e2n, V, 172-175)<\/p>\n\n\n\n Kad\u0131nlar\u0131n \u00f6rt\u00fcnmesiyle ilgili di\u011fer \u00e2yet-i ker\u00eemede \u015f\u00f6yle buyrulur:<\/p>\n\n\n\n \u201cEy Peygamber! Han\u0131mlar\u0131na, k\u0131zlar\u0131na ve m\u00fc\u2019minlerin han\u0131mlar\u0131na s\u00f6yle evlerinden d\u0131\u015far\u0131 \u00e7\u0131kt\u0131klar\u0131 zaman d\u0131\u015f \u00f6rt\u00fclerini \u00fczerlerine als\u0131nlar. Bu, onlar\u0131n iffetli kad\u0131nlar olarak tan\u0131nmalar\u0131 ve k\u00f6t\u00fc insanlar taraf\u0131ndan s\u00f6zl\u00fc veya fiil\u00ee tacize u\u011fray\u0131p incitilmemeleri a\u00e7\u0131s\u0131ndan en uygun yoldur. Allah, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r, engin merhamet sahibidir.\u201d<\/strong> (Ahz\u00e2b 33\/59)<\/p>\n\n\n\n Bu \u00e2yet-i ker\u00eemede m\u00fcsl\u00fcman kad\u0131nlar\u0131n evlerinden \u00e7\u0131karken \u00fcstlerine v\u00fccut hatlar\u0131n\u0131 belli etmeyecek bir d\u0131\u015f elbise almalar\u0131, ev k\u0131yafetleri ile soka\u011fa \u00e7\u0131kmamalar\u0131 emredilmektedir. B\u00fct\u00fcn m\u00fcfessirler, tabirleri de\u011fi\u015fik olsa da, mefhumda birle\u015ferek \u00e2yetteki \u201ccilb\u00e2b\u201ddan maksad\u0131n, kad\u0131n\u0131n elbiseleri \u00fczerine giyilen ve b\u00fct\u00fcn v\u00fcc\u00fbdu \u00f6rten bir \u00f6rt\u00fc, elbise oldu\u011funda ittifak etmi\u015flerdir. Bu sebeple zaman\u0131m\u0131zda kad\u0131nlar\u0131n ev k\u0131yafetleri \u00fczerine pardes\u00fc, manto vb. bir d\u0131\u015far\u0131 elbisesi giymeleri gerekmektedir. Ayet, setr-i avreti de\u011fil, onun \u00fczerine fazlas\u0131n\u0131 emretmektedir. (bk. Taber\u00ee, C\u00e2mi\u2018u\u2019l-bey\u00e2n, XXII, 33; Fahreddin er-R\u00e2z\u00ee, Mef\u00e2t\u00eehu\u2019l-gayb, XXV, 230; Ebu Hayyan, el-Bahru\u2019l-muh\u00eet, VII, 250)<\/p>\n\n\n\n D\u00f6rd\u00fcnc\u00fcs\u00fc; ba\u015f\u00f6rt\u00fclerini boyun, gerdanl\u0131k vs. kapatacak \u015fekilde yakalar\u0131 \u00fczerine sal\u0131verecekler:<\/p>\n\n\n\n \u00c2yette ge\u00e7en \u0627\u064e\u0644\u0652\u062e\u064f\u0645\u064f\u0631\u064f (humur), s\u00f6zl\u00fck anlam\u0131nda \u201c\u00f6rtmek ve kaplamak\u201d m\u00e2nalar\u0131 bulunan \u0627\u064e\u0644\u0652\u062e\u064e\u0645\u0652\u0631\u064f (hamr) k\u00f6k\u00fcnden gelen \u201ckad\u0131n\u0131n ba\u015f\u0131n\u0131 \u00f6rtt\u00fc\u011f\u00fc \u015fey, ba\u015f\u00f6rt\u00fcs\u00fc\u201d m\u00e2nas\u0131na gelen \u0627\u064e\u0644\u0652\u062e\u0650\u0645\u064e\u0627\u0631\u064f (h\u0131m\u00e2r) kelimesinin \u00e7o\u011fulu ve \u201cba\u015f\u00f6rt\u00fcleri\u201d anlam\u0131nda bir kelimedir. (Cevheri, es-S\u0131h\u00e2h, II, 649; \u0130bn Manz\u00fbr, Lis\u00e2nu\u2019l-Arab, IV, 256) Dolay\u0131s\u0131yla tefsirlerde de kaydedildi\u011fi \u00fczere \u201chumur\u201d hem \u0130sl\u00e2m\u2019dan \u00f6nce hem \u0130sl\u00e2m\u2019dan sonra Arap kad\u0131nlar\u0131n\u0131n kulland\u0131klar\u0131 geleneksel ba\u015f\u00f6rt\u00fcs\u00fcd\u00fcr. M\u00fcfessirlere g\u00f6re bu ba\u015f\u00f6rt\u00fcs\u00fc \u0130sl\u00e2m \u00f6ncesi d\u00f6nemde az \u00e7ok s\u00fcs giysisi olarak kullan\u0131l\u0131r ve u\u00e7lar, \u00f6rt\u00fcnen kad\u0131n\u0131n s\u0131rt\u0131na do\u011fru sal\u0131n\u0131rd\u0131. O g\u00fcn\u00fcn yayg\u0131n modas\u0131na g\u00f6re kad\u0131nlar\u0131n giydi\u011fi g\u00f6mle\u011fin ya da bluzun \u00f6n\u00fcnde geni\u015f\u00e7e bir a\u00e7\u0131kl\u0131k bulunur ve b\u00f6ylece g\u00f6\u011f\u00fcsler \u00f6rt\u00fclmezdi. (bk. Kurtub\u00ee, el-C\u00e2mi\u2018, XII, 153; Elmal\u0131l\u0131, Hak Dini, V, 3506)<\/p>\n\n\n\n Demek ki son zamanlarda modernlik say\u0131lan gerdanlar\u0131 a\u00e7mak b\u00f6yle eski bir c\u00e2hiliyye adeti idi. \u0130sl\u00e2m b\u00f6yle a\u00e7\u0131kl\u0131\u011f\u0131 yasaklay\u0131p ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn yakalar \u00fczerine vurulmas\u0131n\u0131 emrederek tesett\u00fcr\u00fc farz k\u0131lm\u0131\u015ft\u0131r. Buna g\u00f6re kad\u0131nlar\u0131n ba\u015f\u00f6rt\u00fclerini yakalar\u0131n\u0131n \u00fczerine vurmalar\u0131, ba\u015flar\u0131n\u0131, sa\u00e7lar\u0131n\u0131, kulaklar\u0131n\u0131, boyunlar\u0131n\u0131, gerdanlar\u0131n\u0131, g\u00f6\u011f\u00fcslerini a\u00e7\u0131k tutmay\u0131p bu suretle s\u0131ms\u0131k\u0131 \u00f6rtmeleri ve bunu sa\u011flayacak ba\u015f\u00f6rt\u00fcs\u00fc kullanmalar\u0131 gerekmektedir. Hz. Ai\u015fe\u2019nin bildirdi\u011fine g\u00f6re bu \u00e2yet-i ker\u00eeme n\u00e2zil olunca muh\u00e2cir ve ens\u00e2r kad\u0131nlar\u0131 hemen eteklerinden birer par\u00e7a keserek ba\u015flar\u0131n\u0131 \u00f6rtm\u00fc\u015flerdir. (bk. Buh\u00e2r\u00ee, Tefsir 24\/13; Eb\u00fb D\u00e2v\u00fbd, Lib\u00e2s 31-33)<\/p>\n\n\n\n <\/strong>Be\u015fincisi; \u00e2yet-i ker\u00eemenin devam\u0131nda da kad\u0131nlar\u0131n z\u00eenet yerlerinin, g\u00fczellik ve s\u00fcslerinin g\u00f6r\u00fcnmesi bak\u0131m\u0131ndan sak\u0131nca olmayan kimseler on iki madde olarak \u015f\u00f6yle say\u0131lmaktad\u0131r:<\/p>\n\n\n\n \u203a<\/strong> Kad\u0131nlar\u0131n kocalar\u0131.<\/p>\n\n\n\n \u203a<\/strong> Kad\u0131nlar\u0131n babalar\u0131.<\/p>\n\n\n\n \u203a<\/strong> Kad\u0131nlar\u0131n kay\u0131npederleri. Gerek kad\u0131n gerek koca taraf\u0131ndan babalar\u0131n babalar\u0131 ve dedeleri, annelerin babalar\u0131 ve dedeleri gibi yukar\u0131 do\u011fru b\u00fct\u00fcn babalar\u0131 da i\u00e7ine al\u0131r.<\/p>\n\n\n\n \u203a<\/strong> \u00d6z o\u011fullar\u0131 ve \u00fcvey o\u011fullar\u0131. Buna, mesela o\u011fullar\u0131n o\u011fullar\u0131, k\u0131zlar\u0131n\u0131n o\u011fullar\u0131 gibi, kad\u0131n ve koca taraf\u0131ndan a\u015fa\u011f\u0131 do\u011fru olan b\u00fct\u00fcn \u00e7ocuklar ve torunlar d\u00e2hildir.<\/p>\n\n\n\n \u203a<\/strong> \u0130ster baba bir, ister ana bir, ister ana-baba bir olsun, kad\u0131n\u0131n karde\u015fleri.<\/p>\n\n\n\n \u203a<\/strong> Erkek karde\u015flerinin o\u011fullar\u0131.<\/p>\n\n\n\n K\u0131z karde\u015flerinin o\u011fullar\u0131.<\/p>\n\n\n\n B\u00fct\u00fcn bunlar\u0131n hepsi, kad\u0131na mahremdir, onunla nikahlanamaz. Amca ve day\u0131n\u0131n durumu da b\u00f6yledir. Say\u0131lan bu kimseler, o kad\u0131nlarla ha\u015f\u0131r-ne\u015fir, i\u00e7li-d\u0131\u015fl\u0131 olmak mecburiyetinde olanlard\u0131r. Bir de bunlar taraf\u0131ndan bir fitne \u00e7\u0131kmas\u0131 ihtimali azd\u0131r. <\/p>\n\n\n\n \u203a<\/strong> Kendi kad\u0131nlar\u0131. Bununla, tercih edilen g\u00f6r\u00fc\u015fe g\u00f6re kendi dinlerinde olan di\u011fer m\u00fcsl\u00fcman kad\u0131nlar kastedilmi\u015ftir.<\/p>\n\n\n\n \u203a<\/strong> Elleri alt\u0131nda bulunan meml\u00fbkeler. Bu ifadeden maksat yine tercih edilen g\u00f6r\u00fc\u015fe g\u00f6re sadece c\u00e2riyelerdir. \u00c7\u00fcnk\u00fc erkek k\u00f6lelerin durumu farkl\u0131d\u0131r.<\/p>\n\n\n\n \u203a<\/strong> Erkeklikten yana ihtiyac\u0131 olmayan hizmet\u00e7iler. Bununla ya \u015fehvet yoksullu\u011fundan, yahut kad\u0131n bilmeme sebebinden, yahut da fakirlik ve miskinlikten \u00f6t\u00fcr\u00fc, cinsi m\u00fcnasebet d\u0131\u015f\u0131nda da kad\u0131nlardan istifade etme g\u00fc\u00e7 ve kudretleri bulunmayanlar kastedilmi\u015ftir. <\/p>\n\n\n\n \u203a<\/strong> Hen\u00fcz kad\u0131nlar\u0131n gizli yerlerine muttali olamayan \u00e7ocuklar. Yani kad\u0131nlar\u0131n avret mahallerini tasavvur edemeyen ve k\u00fc\u00e7\u00fck oldu\u011fu i\u00e7in bunun ne demek oldu\u011funu bilemeyen \u00e7ocuklar veya kad\u0131nlarla birle\u015fme g\u00fcc\u00fcne ve ya\u015f\u0131na eri\u015fmemi\u015f \u00e7ocuklar demektir.<\/p>\n\n\n\n \u00c2yetin devam eden k\u0131sm\u0131nda:<\/p>\n\n\n\n \u201cBir de gizledikleri g\u00fczelliklere, s\u00fcslere dikkat \u00e7ekecek ve erkeklerde arzu uyand\u0131racak \u015fekilde ayaklar\u0131n\u0131 yere vurarak y\u00fcr\u00fcmesinler\u201d<\/strong> (N\u00fbr 24\/31) buyrulur. O zamanda kad\u0131nlar, insanlar\u0131n yan\u0131ndan ge\u00e7erken, halhallar\u0131n\u0131n sesini duysunlar diye ayaklar\u0131n\u0131 h\u0131zl\u0131 h\u0131zl\u0131 vurarak y\u00fcr\u00fcrlerdi. Kad\u0131nlara d\u00fc\u015fk\u00fcn olan erkeklerin, halh\u00e2llar\u0131n sesini duymalar\u0131 halinde, o kad\u0131nlara bakmalar\u0131 ve seyretmeleri bak\u0131m\u0131ndan bunun ilave bir sebep olaca\u011f\u0131 malumdur. Dolay\u0131s\u0131yla burada yasa\u011f\u0131n sebebi a\u00e7\u0131klanm\u0131\u015f ve bunun, o kad\u0131nlar\u0131n \u201ctak\u0131 ve s\u00e2ire gibi zinetlerinin, g\u00fczellik ve s\u00fcslerinin bilinmesi\u201d oldu\u011funa dikkat \u00e7ekilmi\u015ftir.<\/p>\n\n\n\n Bu ifade de birka\u00e7 incelik vard\u0131r:<\/p>\n\n\n\n \u203a<\/strong> Cen\u00e2b-\u0131 Hak, z\u00eenetin bulundu\u011funu fark ettiren sese kulak vermeyi yasaklad\u0131\u011f\u0131na g\u00f6re, bu durumm, zineti a\u00e7\u0131k\u00e7a g\u00f6stermeyi yasaklamaya haydi haydi del\u00e2let eder.<\/p>\n\n\n\n \u203a<\/strong> Yabanc\u0131 erkekler sesini duymamas\u0131 i\u00e7in kad\u0131n\u0131n y\u00fcksek sesle konu\u015fmas\u0131 da yasaklanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc onun sesi, halhalinin sesinden daha \u00f6nemlidir ve fitne uyand\u0131rma ihtimali daha y\u00fcksektir. Bu y\u00fczdendir ki \u00e2limlerimiz, kad\u0131nlar\u0131n ezan okumas\u0131n\u0131 mekruh saym\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc ezan\u0131n y\u00fcksek sesle okunmas\u0131 gerekir. Kad\u0131n\u0131n ise, sesini y\u00fckseltmesi yasakt\u0131r.<\/p>\n\n\n\n \u203a<\/strong> \u00c2yet, fitneye sebep olacaksa, kad\u0131n\u0131n y\u00fcz\u00fcne \u015fehvetle bakman\u0131n yasak oldu\u011funa del\u00e2let eder. (Fahreddin er-R\u00e2z\u00ee, Mef\u00e2t\u00eehu\u2019l-gayb, XXII, 182-183)<\/p>\n\n\n\n Son olarak Cen\u00e2b-\u0131 Hak bu g\u00fcne kadar ister \u00f6rt\u00fcnme, zinet, iffet ve namus meselelerinde yapt\u0131\u011f\u0131m\u0131z ihmallerden, i\u015fledi\u011fimiz g\u00fcnahlardan, isterse dinin di\u011fer emirleri bak\u0131m\u0131ndan yapt\u0131\u011f\u0131m\u0131z hatalardan tevbe ederek kurtulu\u015fa davet etmektedir. \u00c2limlerimiz \u015f\u00f6yle derler: \u201cG\u00fcnah i\u015fleyip tevbe eden kimsenin, o g\u00fcnah\u0131 her hat\u0131rlay\u0131\u015f\u0131nda yine tevbe ve isti\u011ffara devam etmesi gerekir. \u00c7\u00fcnk\u00fc ki\u015fi, \u00f6l\u00fcp Rabbinin huzuruna var\u0131ncaya kadar bu pi\u015fmanl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmelidir.\u201d<\/p>\n\n\n\n Fertleri g\u00fcnahlardan ar\u0131nd\u0131r\u0131p iffetli, temiz ve sa\u011fl\u0131kl\u0131 bir toplum tesis edebilmek i\u00e7in bek\u00e2rlar\u0131n evlendirilmesine ve evlili\u011fin \u00f6n\u00fcndeki engellerin kald\u0131r\u0131lmas\u0131na dikkat \u00e7ekmek \u00fczere \u015f\u00f6yle buyruluyor:<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" N\u00fbr Suresi 31 \u0648\u064e\u0642\u064f\u0644\u0652 \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0627\u062a\u0650 \u064a\u064e\u063a\u0652\u0636\u064f\u0636\u0652\u0646\u064e \u0645\u0650\u0646\u0652 \u0627\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0646\u064e\u0651 \u0648\u064e\u064a\u064e\u062d\u0652\u0641\u064e\u0638\u0652\u0646\u064e \u0641\u064f\u0631\u064f\u0648\u062c\u064e\u0647\u064f\u0646\u064e\u0651 \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0628\u0652\u062f\u06ea\u064a\u0646\u064e \u0632\u06ea\u064a\u0646\u064e\u062a\u064e\u0647\u064f\u0646\u064e\u0651 \u0627\u0650\u0644\u064e\u0651\u0627 \u0645\u064e\u0627 \u0638\u064e\u0647\u064e\u0631\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0648\u064e\u0644\u0652\u064a\u064e\u0636\u0652\u0631\u0650\u0628\u0652\u0646\u064e \u0628\u0650\u062e\u064f\u0645\u064f\u0631\u0650\u0647\u0650\u0646\u064e\u0651\u0639\u064e\u0644\u0670\u0649 \u062c\u064f\u064a\u064f\u0648\u0628\u0650\u0647\u0650\u0646\u064e\u0651\u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0628\u0652\u062f\u06ea\u064a\u0646\u064e \u0632\u06ea\u064a\u0646\u064e\u062a\u064e\u0647\u064f\u0646\u064e\u0651 \u0627\u0650\u0644\u064e\u0651\u0627 \u0644\u0650\u0628\u064f\u0639\u064f\u0648\u0644\u064e\u062a\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0627\u0670\u0628\u064e\u0653\u0627\u0626\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0627\u0670\u0628\u064e\u0653\u0627\u0621\u0650 \u0628\u064f\u0639\u064f\u0648\u0644\u064e\u062a\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0627\u064e\u0628\u0652\u0646\u064e\u0653\u0627\u0626\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0627\u064e\u0628\u0652\u0646\u064e\u0653\u0627\u0621\u0650 \u0628\u064f\u0639\u064f\u0648\u0644\u064e\u062a\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0627\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652\u0628\u064e\u0646\u06ea\u0653\u064a \u0627\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0628\u064e\u0646\u06ea\u0653\u064a \u0627\u064e\u062e\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0646\u0650\u0633\u064e\u0653\u0627\u0626\u0650\u0647\u0650\u0646\u064e\u0651 \u0627\u064e\u0648\u0652 \u0645\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u062a\u0652 \u0627\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u064f\u0647\u064f\u0646\u064e\u0651 \u0627\u064e\u0648\u0650 \u0627\u0644\u062a\u064e\u0651\u0627\u0628\u0650\u0639\u06ea\u064a\u0646\u064e \u063a\u064e\u064a\u0652\u0631\u0650 \u0627\u064f\u0648\u06ec\u0644\u0650\u064a \u0627\u0644\u0652\u0627\u0650\u0631\u0652\u0628\u064e\u0629\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0631\u0650\u0651\u062c\u064e\u0627\u0644\u0650 …read more.<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-84","post","type-post","status-publish","format-standard","hentry","category-iman"],"_links":{"self":[{"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/posts\/84","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cihankama.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=84"}],"version-history":[{"count":3,"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/posts\/84\/revisions"}],"predecessor-version":[{"id":88,"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/posts\/84\/revisions\/88"}],"wp:attachment":[{"href":"https:\/\/cihankama.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=84"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cihankama.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=84"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cihankama.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=84"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}TEFS\u0130R:<\/h4>\n\n\n\n