{"id":174,"date":"2026-08-25T14:43:00","date_gmt":"2026-08-25T11:43:00","guid":{"rendered":"https:\/\/cihankama.com\/?p=174"},"modified":"2026-08-25T14:50:10","modified_gmt":"2026-08-25T11:50:10","slug":"turkiyenin-son-siyasi-teorisi","status":"publish","type":"post","link":"https:\/\/cihankama.com\/?p=174","title":{"rendered":"T\u00dcRK\u0130YE ve S\u0130YAS\u0130 TEOR\u0130S\u0130"},"content":{"rendered":"\n

\u00d6ns\u00f6z<\/strong><\/p>\n\n\n\n

21. Y\u00fczy\u0131l\u0131n d\u00fcnyas\u0131, 20. y\u00fczy\u0131l\u0131n siyasi kal\u0131plar\u0131yla a\u00e7\u0131klanamayacak kadar de\u011fi\u015fmi\u015ftir. Liberalizmin birey merkezli yakla\u015f\u0131m\u0131 toplumsal ba\u011flar\u0131 zay\u0131flat\u0131rken, sosyalizmin s\u0131n\u0131f merkezli modeli tarihsel s\u0131n\u0131rlar\u0131na ula\u015fm\u0131\u015f; etnik milliyet\u00e7ilikler ortak vatanda\u015fl\u0131k fikrini a\u015f\u0131nd\u0131rm\u0131\u015f, k\u00fcresel ekonomik sistem ise devletlerin stratejik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 s\u0131n\u0131rland\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

    \n
  1. <\/li>\n<\/ol>\n\n\n\n

    T\u00fcrkiye’nin ihtiyac\u0131, bu ideolojilerden birini b\u00fct\u00fcn\u00fcyle kopyalamak de\u011fil; kendi tarih\u00ee tecr\u00fcbesinden, Cumhuriyet birikiminden, T\u00fcrk devlet gelene\u011finden, Anadolu medeniyetinden, \u0130slam’\u0131n adalet ve dayan\u0131\u015fma anlay\u0131\u015f\u0131ndan ve modern bilimden yeni bir siyasi sentez \u00fcretmektir. Bu \u00f6\u011freti; milleti \u00f6zne, Cumhuriyeti siyasal \u00e7er\u00e7eve, devleti stratejik ak\u0131l, adaleti ahlaki temel, bilimi gelecek vas\u0131tas\u0131 ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 nihai hedef <\/strong>olarak kabul eder.<\/p>\n\n\n\n

    Temel form\u00fcl<\/strong><\/p>\n\n\n\n

    Millet + Cumhuriyet + Medeniyet + Sosyal Adalet + Demokrasi + Stratejik Ba\u011f\u0131ms\u0131zl\u0131k<\/strong><\/p>\n\n\n\n

    Bunun k\u0131sa ad\u0131: Millet merkezli, devlet akl\u0131na dayal\u0131, demokratik, sosyal ve medeniyet\u00e7i T\u00fcrk siyaseti.<\/strong><\/p>\n\n\n\n

    1. \u00d6nce \u00fc\u00e7 eski teorinin g\u00fc\u00e7l\u00fc ve zay\u0131f taraflar\u0131n\u0131 ay\u0131rmak<\/strong><\/p>\n\n\n\n

    Dugin’in y\u00f6ntemini T\u00fcrkiye’ye uygulayacaksak, \u00f6nce mevcut ideolojileri par\u00e7alar\u0131na ay\u0131rmal\u0131y\u0131z.<\/p>\n\n\n\n

    Teori<\/strong><\/td>Al\u0131nabilecek taraf<\/strong><\/td>Reddedilecek taraf<\/strong><\/td><\/tr><\/thead>
    Liberalizm<\/strong><\/td>Hukuk, \u00f6zg\u00fcrl\u00fck, bireysel haklar, giri\u015fimcilik<\/td>A\u015f\u0131r\u0131 bireycilik, piyasay\u0131 toplumun \u00f6n\u00fcne koymak<\/td><\/tr>
    Sosyalizm<\/strong><\/td>Sosyal adalet, emek, dayan\u0131\u015fma<\/td>S\u0131n\u0131f \u00e7at\u0131\u015fmas\u0131, ekonomik merkeziyet\u00e7ilik<\/td><\/tr>
    Milliyet\u00e7ilik<\/strong><\/td>Mill\u00ee kimlik, egemenlik, aidiyet<\/td>Irk\u00e7\u0131l\u0131k, d\u0131\u015flay\u0131c\u0131l\u0131k, etnik \u00fcst\u00fcnl\u00fck<\/td><\/tr>
    Muhafazak\u00e2rl\u0131k<\/strong><\/td>Gelenek, aile, tarih, k\u00fclt\u00fcr<\/td>De\u011fi\u015fime kapal\u0131 stat\u00fckoculuk<\/td><\/tr>
    K\u00fcreselcilik<\/strong><\/td>Uluslararas\u0131 i\u015f birli\u011fi<\/td>Tek tip d\u00fcnya d\u00fczeni<\/td><\/tr>
    Teknokrasi<\/strong><\/td>Bilim, uzmanl\u0131k, verimlilik<\/td>Siyasetin tamamen uzmanlara b\u0131rak\u0131lmas\u0131<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Buradan yeni bir sentez \u00e7\u0131kar<\/p>\n\n\n\n

    2. Birinci ilke: B\u0130REY DE\u011e\u0130L, SINIF DE\u011e\u0130L, IRK DE\u011e\u0130L \u2192 M\u0130LLET<\/strong><\/p>\n\n\n\n

    Dugin’in Dasein<\/em> aray\u0131\u015f\u0131na T\u00fcrk cevab\u0131 \u201cmillet\u201d<\/strong> olabilir. Fakat burada millet: kan + soy + etnisite<\/strong> anlam\u0131na gelmemeli.<\/p>\n\n\n\n

    T\u00fcrk milletini: Ortak tarih, ortak vatan, ortak k\u00fclt\u00fcr, ortak hukuk, ortak gelecek ve vatanda\u015fl\u0131k iradesi<\/strong> \u00fczerinden tan\u0131mlamak gerekir. Bu nokta \u00f6zellikle \u00f6nemlidir. \u00c7\u00fcnk\u00fc b\u00f6yle bir teori:<\/p>\n\n\n\n

    T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc \u2192 etnik milliyet\u00e7ilikten<\/strong><\/p>\n\n\n\n

    Mill\u00ee vatanda\u015fl\u0131\u011fa \u2192<\/strong> medeniyet milliyet\u00e7ili\u011fine<\/strong> ta\u015f\u0131yabilir.<\/p>\n\n\n\n

    Ziya G\u00f6kalp’in \u201cT\u00fcrkle\u015fmek\u2013\u0130slamla\u015fmak\u2013Muas\u0131rla\u015fmak\u201d sentezi de zaten farkl\u0131 d\u00fc\u015f\u00fcnce alanlar\u0131n\u0131 bir araya getirmeye y\u00f6nelikti. Akademik literat\u00fcrde G\u00f6kalp’in bu \u00fc\u00e7l\u00fc form\u00fcl\u00fc k\u00fclt\u00fcr, din ve medeniyet ekseninde b\u00fct\u00fcnc\u00fcl bir sentez olarak de\u011ferlendiriliyor. <\/p>\n\n\n\n

    3. \u0130kinci ilke: DEVLET<\/strong><\/p>\n\n\n\n

    T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi’nin \u00f6nemli farklar\u0131ndan biri burada ortaya \u00e7\u0131kar.<\/p>\n\n\n\n

    Ne: \u201cDevlet her \u015feydir.\u201d<\/strong> ne de: \u201cDevlet m\u00fcmk\u00fcn oldu\u011funca k\u00fc\u00e7\u00fclmelidir.\u201d<\/strong> yerine: \u201cDevlet milletin stratejik akl\u0131d\u0131r.\u201d<\/strong> denebilir.<\/p>\n\n\n\n

    Devlet;<\/p>\n\n\n\n

      \n
    • G\u00fcvenlik,<\/li>\n\n\n\n
    • Hukuk,<\/li>\n\n\n\n
    • E\u011fitim,<\/li>\n\n\n\n
    • Altyap\u0131,<\/li>\n\n\n\n
    • Teknoloji,<\/li>\n\n\n\n
    • Enerji,<\/li>\n\n\n\n
    • Savunma,<\/li>\n\n\n\n
    • Demografi,<\/li>\n\n\n\n
    • Ekonomik planlama alanlar\u0131nda stratejik kapasiteye sahip olmal\u0131d\u0131r. Ama devlet vatanda\u015f\u0131n yerine ge\u00e7memelidir.<\/strong><\/li>\n<\/ul>\n\n\n\n

      Dolay\u0131s\u0131yla: G\u00fc\u00e7l\u00fc devlet + \u00f6zg\u00fcr vatanda\u015f<\/strong> birlikte d\u00fc\u015f\u00fcn\u00fcl\u00fcr.<\/p>\n\n\n\n

      4. \u00dc\u00e7\u00fcnc\u00fc ilke: CUMHUR\u0130YET<\/strong><\/p>\n\n\n\n

      Burada Dugin’den ciddi bi\u00e7imde ayr\u0131lmak gerekir. T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi otoriter bir Avrasyac\u0131l\u0131k olmamal\u0131d\u0131r.<\/strong><\/p>\n\n\n\n

      T\u00fcrkiye’nin kendi tarihsel cevab\u0131: Cumhuriyet<\/strong> olmal\u0131d\u0131r.<\/p>\n\n\n\n

      Dolay\u0131s\u0131yla: Mill\u00ee egemenlik + se\u00e7im + hukuk devleti + kuvvetler ayr\u0131l\u0131\u011f\u0131 + hesap verebilirlik<\/strong> teorinin vazge\u00e7ilmez unsurlar\u0131 olur. Bu, modeli Rus merkezli Avrasyac\u0131l\u0131ktan ay\u0131ran en \u00f6nemli kolonlardan biridir.<\/p>\n\n\n\n

      5. D\u00f6rd\u00fcnc\u00fc ilke: SOSYAL M\u0130LL\u0130YET\u00c7\u0130L\u0130K<\/strong><\/p>\n\n\n\n

      Burada senin daha \u00f6nce \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u201cmillet merkezli siyaset\u201d<\/strong> fikri \u00f6nemli bir teorik kar\u015f\u0131l\u0131k buluyor.<\/p>\n\n\n\n

      Milliyet\u00e7ilik yaln\u0131zca: bayrak + s\u0131n\u0131r + g\u00fcvenlik<\/strong> olmamal\u0131.<\/p>\n\n\n\n

      Ayn\u0131 zamanda: konut + e\u011fitim + sa\u011fl\u0131k + adil \u00fccret + f\u0131rsat e\u015fitli\u011fi + sosyal hareketlilik<\/strong> demeli.<\/p>\n\n\n\n

      Yani: Milleti g\u00fc\u00e7l\u00fc k\u0131lman\u0131n yolu vatanda\u015f\u0131n\u0131 g\u00fc\u00e7l\u00fc k\u0131lmakt\u0131r.<\/strong> Bu nedenle T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi ekonomik olarak:<\/p>\n\n\n\n

      Sosyal piyasa ekonomisi<\/strong> Modeline yakla\u015fabilir. \u00d6zel sekt\u00f6r + rekabet + giri\u015fimcilik + stratejik devlet + sosyal koruma<\/strong> birlikte bulunur.<\/p>\n\n\n\n

      6. Be\u015finci ilke: GELENEK + MODERN\u0130TE<\/strong><\/p>\n\n\n\n

      G\u00f6kalp’in en g\u00fc\u00e7l\u00fc miraslar\u0131ndan biri burada yeniden kullan\u0131labilir.<\/p>\n\n\n\n

      Denklem: Gelenek \u2260 gerilik<\/strong> ve Modernle\u015fme \u2260 Bat\u0131l\u0131la\u015fman\u0131n taklidi<\/strong> olmal\u0131d\u0131r.<\/p>\n\n\n\n

      Yeni form\u00fcl: K\u00f6kleri ge\u00e7mi\u015fte, y\u00f6n\u00fc gelecekte olan toplum.<\/strong><\/p>\n\n\n\n

      \u00d6rne\u011fin:<\/p>\n\n\n\n

      Ahilik \u2192 modern kooperatif\u00e7ilik<\/strong><\/p>\n\n\n\n

      Vak\u0131f \u2192 sosyal giri\u015fimcilik<\/strong><\/p>\n\n\n\n

      Me\u015fveret \u2192 kat\u0131l\u0131mc\u0131 demokrasi<\/strong><\/p>\n\n\n\n

      T\u00f6re \u2192 hukuk devleti<\/strong><\/p>\n\n\n\n

      T\u00fcrk devlet gelene\u011fi \u2192 kurumsal devlet<\/strong> \u015eeklinde yeniden yorumlanabilir.<\/p>\n\n\n\n

      7. Alt\u0131nc\u0131 ilke: T\u00dcRK\u0130YE MERKEZL\u0130 JEOPOL\u0130T\u0130K<\/strong><\/p>\n\n\n\n

      Dugin’in Avrasyac\u0131l\u0131\u011f\u0131: Rusya merkezli Avrasya<\/strong> \u00f6nerir.<\/p>\n\n\n\n

      T\u00fcrk modeli ise: T\u00fcrkiye merkezli \u00e7ok y\u00f6nl\u00fc jeopolitik<\/strong> olmal\u0131d\u0131r.<\/p>\n\n\n\n

      T\u00fcrkiye: Avrupa’ya kar\u015f\u0131 Rusya<\/strong> veya Rusya’ya kar\u015f\u0131 ABD<\/strong> ikili\u011fine hapsedilmemelidir.<\/p>\n\n\n\n

      Bunun yerine: Ankara merkezli \u00e7ok vekt\u00f6rl\u00fc d\u0131\u015f politika<\/strong><\/p>\n\n\n\n

      T\u00fcrk D\u00fcnyas\u0131 + Avrupa + \u0130slam D\u00fcnyas\u0131 + Kafkasya + Balkanlar + Karadeniz + Orta Do\u011fu + Akdeniz<\/strong> ile ayn\u0131 anda ili\u015fki kurmal\u0131d\u0131r.<\/p>\n\n\n\n

      Buradaki temel prensip: T\u00fcrkiye bir ba\u015fkas\u0131n\u0131n jeopolitik kanad\u0131 de\u011fil, kendi jeopoliti\u011finin merkezidir.<\/strong><\/p>\n\n\n\n

      8. Yedinci ilke: T\u00dcRK D\u00dcNYASI<\/strong><\/p>\n\n\n\n

      Burada klasik Pant\u00fcrkizmden farkl\u0131 bir yakla\u015f\u0131m gerekir.<\/p>\n\n\n\n

      Ama\u00e7: tek devlet<\/strong> de\u011fil; stratejik T\u00fcrk d\u00fcnyas\u0131 a\u011f\u0131<\/strong> olabilir.<\/p>\n\n\n\n

      \u00d6rne\u011fin: Ankara \u2013 Bak\u00fc \u2013 Astana \u2013 Ta\u015fkent \u2013 Bi\u015fkek \u2013 A\u015fkabat<\/strong> aras\u0131nda:<\/p>\n\n\n\n

        \n
      • Savunma,<\/li>\n\n\n\n
      • Enerji,<\/li>\n\n\n\n
      • Ula\u015ft\u0131rma,<\/li>\n\n\n\n
      • E\u011fitim,<\/li>\n\n\n\n
      • K\u00fclt\u00fcr,<\/li>\n\n\n\n
      • Teknoloji,<\/li>\n\n\n\n
      • Ticaret,<\/li>\n\n\n\n
      • Diplomasi alanlar\u0131nda entegrasyon.<\/li>\n<\/ul>\n\n\n\n

        Bu nedenle: Turan bir s\u0131n\u0131r projesinden \u00f6nce bir a\u011f projesidir.<\/strong> Bu olduk\u00e7a \u00f6nemli bir teorik ayr\u0131m olur.<\/p>\n\n\n\n

        9. Sekizinci ilke: D\u0130J\u0130TAL M\u0130LL\u00ce EGEMENL\u0130K<\/strong><\/p>\n\n\n\n

        2026 T\u00fcrkiye’sinde Dugin’in teorisini aynen kopyalamak zaten m\u00fcmk\u00fcn de\u011fil.<\/p>\n\n\n\n

        \u00c7\u00fcnk\u00fc yeni g\u00fc\u00e7 alanlar\u0131: yapay zek\u00e2 + veri + \u00e7ip + enerji + uzay + siber g\u00fcvenlik + biyoteknoloji<\/strong> haline geldi. Dolay\u0131s\u0131yla yeni teori \u015funu savunabilir: Toprak egemenli\u011fi kadar veri egemenli\u011fi de mill\u00ee egemenliktir.<\/strong><\/p>\n\n\n\n

        T\u00fcrkiye’nin;<\/p>\n\n\n\n

          \n
        • Kendi yapay zek\u00e2 kapasitesi,<\/li>\n\n\n\n
        • Veri altyap\u0131s\u0131,<\/li>\n\n\n\n
        • Savunma teknolojisi,<\/li>\n\n\n\n
        • Uydu\/uzay kapasitesi,<\/li>\n\n\n\n
        • Enerji teknolojisi,<\/li>\n\n\n\n
        • Yar\u0131 iletken ekosistemi olmal\u0131d\u0131r.<\/li>\n<\/ul>\n\n\n\n

          10. Dokuzuncu ilke: DEMOGRAF\u0130<\/strong><\/p>\n\n\n\n

          Bence T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi’nin klasik milliyet\u00e7iliklerden ayr\u0131labilece\u011fi en \u00f6nemli alanlardan biri demografi<\/strong> olur. \u00c7\u00fcnk\u00fc gelecekte devletlerin g\u00fcc\u00fc yaln\u0131zca asker\u00ee veya ekonomik de\u011fil: n\u00fcfusun niteli\u011fi + n\u00fcfusun ya\u015f\u0131 + aile yap\u0131s\u0131 + insan sermayesi<\/strong> ile belirlenecek.<\/p>\n\n\n\n

          Dolay\u0131s\u0131yla: Mill\u00ee demografi politikas\u0131<\/strong> teorinin temel unsurlar\u0131ndan biri olabilir.<\/p>\n\n\n\n

          Ama bu politika: zorlay\u0131c\u0131 n\u00fcfus m\u00fchendisli\u011fi<\/strong> de\u011fil; aileyi destekleme + gen\u00e7 n\u00fcfus + e\u011fitim + \u00fcretkenlik + nitelikli g\u00f6\u00e7 y\u00f6netimi + b\u00f6lgesel denge<\/strong> \u00fczerinden kurulmal\u0131d\u0131r.<\/p>\n\n\n\n

          11. Onuncu ilke: MEDEN\u0130YET\u00c7\u0130L\u0130K<\/strong><\/p>\n\n\n\n

          Burada milliyet\u00e7ilik daha \u00fcst bir seviyeye \u00e7\u0131kar. <\/p>\n\n\n\n

          Klasik milliyet\u00e7ilik: \u201cBiz kimiz?\u201d diye sorar.<\/p>\n\n\n\n

          Medeniyet\u00e7i siyaset: \u201cBiz insanl\u0131\u011fa ne sunuyoruz?\u201d<\/strong> diye sorar.<\/p>\n\n\n\n

          T\u00fcrk modeli: T\u00fcrk-\u0130slam medeniyet miras\u0131 + Anadolu + Osmanl\u0131 tecr\u00fcbesi + Cumhuriyet + bilim ve teknoloji<\/strong>sentezinden yeni bir medeniyet iddias\u0131 geli\u015ftirebilir.<\/p>\n\n\n\n

          B\u00f6ylece ortaya 10 s\u00fctun \u00e7\u0131kar<\/strong><\/p>\n\n\n\n

          1. Millet<\/strong>
          Kimlik ve ortak aidiyet.<\/p>\n\n\n\n

          2. Cumhuriyet<\/strong>
          Mill\u00ee egemenlik ve demokrasi.<\/p>\n\n\n\n

          3. Devlet<\/strong>
          Stratejik kapasite ve kamu d\u00fczeni.<\/p>\n\n\n\n

          4. Sosyal adalet<\/strong>
          G\u00fc\u00e7l\u00fc vatanda\u015f ve sosyal piyasa.<\/p>\n\n\n\n

          5. Gelenek<\/strong>
          Tarih\u00ee haf\u0131zan\u0131n korunmas\u0131.<\/p>\n\n\n\n

          6. Modernle\u015fme<\/strong>
          Bilim ve teknolojiyle gelece\u011fe y\u00f6nelme.<\/p>\n\n\n\n

          7. Medeniyet<\/strong>
          T\u00fcrkiye’nin kendi k\u00fclt\u00fcrel sentezi.<\/p>\n\n\n\n

          8. Stratejik ba\u011f\u0131ms\u0131zl\u0131k<\/strong>
          Ekonomik, teknolojik ve asker\u00ee kapasite.<\/p>\n\n\n\n

          9. T\u00fcrk d\u00fcnyas\u0131<\/strong>
          K\u00fclt\u00fcrel ve stratejik a\u011f.<\/p>\n\n\n\n

          10. \u00c7ok kutupluluk<\/strong>
          Hi\u00e7bir b\u00fcy\u00fck g\u00fcc\u00fcn uydusu olmamak.<\/p>\n\n\n\n

          En k\u0131sa ideolojik form\u00fcl<\/strong><\/p>\n\n\n\n

          Bunu tek sat\u0131ra indirirsek:<\/p>\n\n\n\n

          \u201cK\u00f6k\u00fc T\u00fcrk milletinde, kurumu Cumhuriyet’te, ahl\u00e2k\u0131 adalette, ufku medeniyette, g\u00fcc\u00fc devlette, hedefi bilimde ve y\u00f6n\u00fc ba\u011f\u0131ms\u0131zl\u0131kta olan siyaset.\u201d<\/strong><\/p>\n\n\n\n

          T\u00fcrkiye’nin yapabilece\u011fi ise: \u201cT\u00fcrk milleti ve T\u00fcrkiye Cumhuriyeti i\u00e7in 21. y\u00fczy\u0131l\u0131n yeni siyasi teorisi.\u201d<\/strong> olabilir.<\/p>\n\n\n\n

          Ve burada \u00e7ok ilgin\u00e7 bir entelekt\u00fcel zincir kuruluyor:<\/p>\n\n\n\n

          Ak\u00e7ura \u2192 G\u00f6kalp \u2192 Atat\u00fcrk \u2192 21. y\u00fczy\u0131l T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi<\/strong><\/p>\n\n\n\n

          Ak\u00e7ura siyasi se\u00e7enekleri<\/strong>, G\u00f6kalp k\u00fclt\u00fcr-millet sentezini<\/strong>, Atat\u00fcrk cumhuriyet\u00e7i devlet modelini<\/strong> ortaya koydu; yeni teori ise bunlar\u0131n \u00fczerine sosyal adalet + teknoloji + demografi + T\u00fcrk d\u00fcnyas\u0131 + \u00e7ok kutupluluk<\/strong> katmanlar\u0131n\u0131 ekleyebilir.<\/p>\n\n\n\n

          I. KURUCULAR D\u0130Z\u0130S\u0130<\/strong><\/p>\n\n\n\n

          T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi s\u0131f\u0131rdan ortaya \u00e7\u0131km\u0131\u015f bir ideoloji de\u011fildir.<\/p>\n\n\n\n

          D\u00f6rt b\u00fcy\u00fck d\u00fc\u015f\u00fcnsel damar \u00fczerinde y\u00fckselir:<\/p>\n\n\n\n

          1. Yusuf Ak\u00e7ura \u2014 Siyasi ger\u00e7ek\u00e7ilik<\/strong><\/p>\n\n\n\n

          Ak\u00e7ura’n\u0131n \u201c\u00dc\u00e7 Tarz-\u0131 Siyaset\u201d tart\u0131\u015fmas\u0131 T\u00fcrkiye’nin modern siyasi se\u00e7eneklerini te\u015fhis eder.<\/p>\n\n\n\n

          Ders:<\/strong> Siyasi kimlik, romantik arzularla de\u011fil, tarihsel \u015fartlar\u0131n ger\u00e7ek\u00e7i analiziyle kurulmal\u0131d\u0131r.<\/p>\n\n\n\n

          2. Ziya G\u00f6kalp \u2014 Millet ve k\u00fclt\u00fcr<\/strong><\/p>\n\n\n\n

          G\u00f6kalp, milletin yaln\u0131zca biyolojik soyla de\u011fil; k\u00fclt\u00fcr, dil, e\u011fitim ve ortak de\u011ferlerle meydana geldi\u011fini d\u00fc\u015f\u00fcn\u00fcr.<\/p>\n\n\n\n

          Ders:<\/strong> Milliyet\u00e7ilik kapsay\u0131c\u0131 bir k\u00fclt\u00fcr ve vatanda\u015fl\u0131k siyasetine d\u00f6n\u00fc\u015fmelidir.<\/p>\n\n\n\n

          3. Mustafa Kemal Atat\u00fcrk \u2014 Cumhuriyet ve egemenlik<\/strong><\/p>\n\n\n\n

          Atat\u00fcrk’\u00fcn temel katk\u0131s\u0131, mill\u00ee egemenli\u011fi modern devlet ve Cumhuriyet kurumlar\u0131yla birle\u015ftirmesidir.<\/p>\n\n\n\n

          Ders:<\/strong> Milliyet\u00e7ilik demokrasi ve Cumhuriyet d\u0131\u015f\u0131nda d\u00fc\u015f\u00fcn\u00fclmemelidir.<\/p>\n\n\n\n

          4. 21. y\u00fczy\u0131l T\u00fcrk siyaseti \u2014 Yeni sentez<\/strong><\/p>\n\n\n\n

          Yeni d\u00f6nemin meseleleri:<\/p>\n\n\n\n

            \n
          • Yapay zek\u00e2,<\/li>\n\n\n\n
          • Demografi,<\/li>\n\n\n\n
          • Enerji,<\/li>\n\n\n\n
          • Savunma teknolojileri,<\/li>\n\n\n\n
          • Veri egemenli\u011fi,<\/li>\n\n\n\n
          • \u0130klim,<\/li>\n\n\n\n
          • G\u00f6\u00e7,<\/li>\n\n\n\n
          • K\u00fcresel g\u00fc\u00e7 rekabeti,<\/li>\n\n\n\n
          • T\u00fcrk d\u00fcnyas\u0131,<\/li>\n\n\n\n
          • Ekonomik ba\u011f\u0131ms\u0131zl\u0131k gibi yeni ba\u015fl\u0131klar\u0131 zorunlu k\u0131lmaktad\u0131r.<\/li>\n<\/ul>\n\n\n\n

            Ders:<\/strong> 20. y\u00fczy\u0131l\u0131n milliyet\u00e7ili\u011fi, 21. y\u00fczy\u0131l\u0131n teknoloji ve jeopoliti\u011fiyle yeniden yorumlanmal\u0131d\u0131r.<\/p>\n\n\n\n

            II. ON KURUCU TEZ<\/strong><\/p>\n\n\n\n

            TEZ 1 \u2014 Millet siyasetin \u00f6znesidir<\/strong><\/p>\n\n\n\n

            T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi’nin merkezinde: birey de\u011fil bireylerin olu\u015fturdu\u011fu millet, s\u0131n\u0131f de\u011fil ortak toplum, \u0131rk de\u011fil ortak vatanda\u015fl\u0131k vard\u0131r.<\/strong><\/p>\n\n\n\n

            Millet;<\/p>\n\n\n\n

              \n
            • Ortak vatan,<\/li>\n\n\n\n
            • Ortak tarih,<\/li>\n\n\n\n
            • Ortak hukuk,<\/li>\n\n\n\n
            • Ortak k\u00fclt\u00fcr,<\/li>\n\n\n\n
            • Ortak gelecek iradesi \u00fczerinde y\u00fckselen siyasi topluluktur.<\/li>\n<\/ul>\n\n\n\n

              Temel ilke: <\/strong>T\u00fcrk milleti bir \u0131rk kategorisi de\u011fil, tarih\u00ee ve siyas\u00ee bir millet b\u00fct\u00fcn\u00fcd\u00fcr.<\/strong><\/strong><\/p>\n\n\n\n

              TEZ 2 \u2014 Cumhuriyet vazge\u00e7ilmezdir<\/strong><\/p>\n\n\n\n

              Devletin me\u015fruiyet kayna\u011f\u0131: mill\u00ee egemenliktir.<\/strong><\/p>\n\n\n\n

              Bu nedenle:<\/p>\n\n\n\n

                \n
              • Se\u00e7im,<\/li>\n\n\n\n
              • Hukuk devleti,<\/li>\n\n\n\n
              • Kuvvetler ayr\u0131l\u0131\u011f\u0131,<\/li>\n\n\n\n
              • Ba\u011f\u0131ms\u0131z yarg\u0131,<\/li>\n\n\n\n
              • Temel haklar,<\/li>\n\n\n\n
              • \u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc,<\/li>\n\n\n\n
              • Siyasi \u00e7o\u011fulculuk,<\/li>\n\n\n\n
              • Hesap verebilirlik<\/li>\n<\/ul>\n\n\n\n

                \u00d6\u011fretinin vazge\u00e7ilmez par\u00e7alar\u0131d\u0131r. T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi otoriter bir rejim aray\u0131\u015f\u0131 de\u011fildir.<\/p>\n\n\n\n

                Form\u00fcl: <\/strong>G\u00fc\u00e7l\u00fc devlet + \u00f6zg\u00fcr vatanda\u015f + demokratik Cumhuriyet<\/strong><\/strong><\/p>\n\n\n\n

                TEZ 3 \u2014 Devlet milletin stratejik akl\u0131d\u0131r<\/strong><\/p>\n\n\n\n

                Devlet ne toplumun \u00fczerinde s\u0131n\u0131rs\u0131z bir g\u00fc\u00e7 ne de k\u00fc\u00e7\u00fclt\u00fclmesi gereken gereksiz bir b\u00fcrokrasi olarak g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n

                Devletin g\u00f6revi: milletin uzun vadeli g\u00fcvenli\u011fini ve refah\u0131n\u0131 garanti edecek stratejik kapasiteyi olu\u015fturmak.<\/strong><\/p>\n\n\n\n

                Devlet \u00f6zellikle:<\/p>\n\n\n\n

                  \n
                • Milli savunma,<\/li>\n\n\n\n
                • Milli enerji,<\/li>\n\n\n\n
                • Kritik teknoloji,<\/li>\n\n\n\n
                • Altyap\u0131,<\/li>\n\n\n\n
                • Milli e\u011fitim,<\/li>\n\n\n\n
                • Sa\u011fl\u0131k,<\/li>\n\n\n\n
                • Milli demografi,<\/li>\n\n\n\n
                • Milli stratejik sanayi alanlar\u0131nda g\u00fc\u00e7l\u00fc olmal\u0131d\u0131r. Fakat vatanda\u015f\u0131n ekonomik ve sosyal hayat\u0131n\u0131n her alan\u0131n\u0131 kontrol etmemelidir.<\/li>\n<\/ul>\n\n\n\n

                  TEZ 4 \u2014 Adalet devletin ahlak\u0131d\u0131r<\/strong><\/p>\n\n\n\n

                  Adalet yaln\u0131zca mahkeme karar\u0131 de\u011fildir.<\/p>\n\n\n\n

                  Adalet: hukuk + f\u0131rsat e\u015fitli\u011fi + liyakat + sosyal denge + ku\u015faklar aras\u0131 adalet<\/strong> b\u00fct\u00fcn\u00fcd\u00fcr. Bu nedenle: Liyakat yoksa devlet \u00e7\u00fcr\u00fcr; adalet yoksa millet \u00e7\u00f6z\u00fcl\u00fcr.<\/strong><\/p>\n\n\n\n

                  Devlet kadrolar\u0131nda: sadakat \u2192 \u015fahsa de\u011fil devlete ve hukuka<\/strong> olmal\u0131d\u0131r.<\/p>\n\n\n\n

                  TEZ 5 \u2014 Ekonominin amac\u0131 insan ve milletin refah\u0131d\u0131r<\/strong><\/p>\n\n\n\n

                  \u00d6\u011freti ne klasik devlet\u00e7ilik ne de s\u0131n\u0131rs\u0131z piyasa liberalizmidir.<\/p>\n\n\n\n

                  Stratejik Sosyal Piyasa Ekonomisi<\/strong><\/p>\n\n\n\n

                  Piyasa:<\/strong><\/p>\n\n\n\n

                    \n
                  • Rekabet,<\/li>\n\n\n\n
                  • Giri\u015fimcilik,<\/li>\n\n\n\n
                  • \u00d6zel m\u00fclkiyet,<\/li>\n\n\n\n
                  • Yenilik\u00e7ilik,<\/li>\n\n\n\n
                  • Yat\u0131r\u0131m \u00fcretir.<\/li>\n<\/ul>\n\n\n\n

                    Devlet:<\/strong><\/p>\n\n\n\n

                      \n
                    • Stratejik planlama,<\/li>\n\n\n\n
                    • Rekabet d\u00fczeni,<\/li>\n\n\n\n
                    • Sosyal g\u00fcvence,<\/li>\n\n\n\n
                    • Kritik sekt\u00f6rlerin korunmas\u0131,<\/li>\n\n\n\n
                    • Altyap\u0131,<\/li>\n\n\n\n
                    • Uzun vadeli yat\u0131r\u0131m sa\u011flar.<\/li>\n<\/ul>\n\n\n\n

                      Toplum:<\/strong><\/p>\n\n\n\n

                        \n
                      • Kooperatifler,<\/li>\n\n\n\n
                      • Vak\u0131flar,<\/li>\n\n\n\n
                      • Meslek kurulu\u015flar\u0131,<\/li>\n\n\n\n
                      • Sosyal giri\u015fimler ile ekonomik hayat\u0131n \u00fc\u00e7\u00fcnc\u00fc akt\u00f6r\u00fcn\u00fc olu\u015fturur.<\/li>\n<\/ul>\n\n\n\n

                        Temel ilke: <\/strong>Serbest giri\u015fim, sosyal sorumluluk ve stratejik devlet ayn\u0131 ekonomik sistem i\u00e7inde bulunabilir.<\/strong><\/strong><\/p>\n\n\n\n

                        TEZ 6 \u2014 Gelenek korunur, gelecek in\u015fa edilir<\/strong><\/p>\n\n\n\n

                        T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi ge\u00e7mi\u015fi kutsalla\u015ft\u0131rmaz; ge\u00e7mi\u015ften gelecek i\u00e7in kurum ve de\u011fer \u00fcretir.<\/p>\n\n\n\n

                        \u00d6rne\u011fin:<\/p>\n\n\n\n

                        Ahilik \u2192 modern meslek ahlak\u0131 ve kooperatif\u00e7ilik<\/strong><\/p>\n\n\n\n

                        Vak\u0131f \u2192 sosyal dayan\u0131\u015fma<\/strong><\/p>\n\n\n\n

                        Me\u015fveret \u2192 kat\u0131l\u0131mc\u0131 demokrasi<\/strong><\/p>\n\n\n\n

                        T\u00f6re \u2192 hukuk ve kamu ahlak\u0131<\/strong><\/p>\n\n\n\n

                        T\u00fcrk devlet gelene\u011fi \u2192 kurumsal devlet<\/strong> olarak yeniden yorumlanabilir.<\/p>\n\n\n\n

                        Temel ilke:<\/strong><\/p>\n\n\n\n

                        K\u00f6klerden g\u00fc\u00e7 almak ge\u00e7mi\u015fte ya\u015famak de\u011fildir.<\/strong><\/p>\n\n\n\n

                        TEZ 7 \u2014 Modernle\u015fme Bat\u0131l\u0131la\u015fman\u0131n taklidi de\u011fildir<\/strong><\/p>\n\n\n\n

                        T\u00fcrkiye’nin modernle\u015fmesi: Bat\u0131’n\u0131n kopyalanmas\u0131<\/strong> olmamal\u0131d\u0131r.<\/p>\n\n\n\n

                        Ama: Bat\u0131’n\u0131n b\u00fct\u00fcn kazan\u0131mlar\u0131n\u0131n reddedilmesi<\/strong> de de\u011fildir.<\/p>\n\n\n\n

                        T\u00fcrkiye:<\/p>\n\n\n\n

                          \n
                        • Bilimi,<\/li>\n\n\n\n
                        • Teknolojiyi,<\/li>\n\n\n\n
                        • Hukuku,<\/li>\n\n\n\n
                        • Kurumsal y\u00f6netimi,<\/li>\n\n\n\n
                        • \u00d6zg\u00fcrl\u00fckleri,<\/li>\n\n\n\n
                        • \u00dcretim k\u00fclt\u00fcr\u00fcn\u00fc evrensel kazan\u0131mlar olarak de\u011ferlendirmelidir.<\/li>\n<\/ul>\n\n\n\n

                          Fakat bunlar\u0131 kendi toplumsal yap\u0131s\u0131yla sentezlemelidir.<\/p>\n\n\n\n

                          Form\u00fcl: <\/strong>Evrensel bilim + mill\u00ee k\u00fclt\u00fcr + demokratik Cumhuriyet<\/strong><\/strong><\/p>\n\n\n\n

                          TEZ 8 \u2014 T\u00fcrkiye \u00e7ok kutuplu d\u00fcnyan\u0131n ba\u011f\u0131ms\u0131z kutbudur<\/strong><\/p>\n\n\n\n

                          Dugin’in Rusya merkezli Avrasyac\u0131l\u0131\u011f\u0131ndan en \u00f6nemli ayr\u0131m burada ortaya \u00e7\u0131kar.<\/p>\n\n\n\n

                          T\u00fcrkiye: Washington’un uydusu<\/strong> olmad\u0131\u011f\u0131 gibi, Moskova’n\u0131n uydusu<\/strong> da olmamal\u0131d\u0131r.<\/p>\n\n\n\n

                          Ayn\u0131 \u015fekilde: Pekin’in ekonomik uzant\u0131s\u0131<\/strong> veya herhangi bir ba\u015fka g\u00fcc\u00fcn vekili olmamal\u0131d\u0131r.<\/p>\n\n\n\n

                          T\u00fcrkiye’nin d\u0131\u015f politika ilkesi: Dostluklar kal\u0131c\u0131 olabilir; ba\u011f\u0131ml\u0131l\u0131klar kal\u0131c\u0131 olmamal\u0131d\u0131r.<\/strong><\/p>\n\n\n\n

                          TEZ 9 \u2014 T\u00fcrk D\u00fcnyas\u0131 stratejik bir a\u011fd\u0131r<\/strong><\/p>\n\n\n\n

                          T\u00fcrk d\u00fcnyas\u0131 yaln\u0131zca k\u00fclt\u00fcrel bir romantizm de\u011fildir. 21. y\u00fczy\u0131lda:<\/p>\n\n\n\n

                          Ticaret + enerji + ula\u015f\u0131m + savunma + teknoloji + e\u011fitim + k\u00fclt\u00fcr<\/strong> alanlar\u0131nda ortakl\u0131k a\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclmelidir.<\/p>\n\n\n\n

                          Ankara’n\u0131n hedefi: T\u00fcrk D\u00fcnyas\u0131 Stratejik A\u011f\u0131<\/strong> olabilir.<\/p>\n\n\n\n

                          Bunun temel ara\u00e7lar\u0131:<\/p>\n\n\n\n

                            \n
                          • Ortak ula\u015f\u0131m koridorlar\u0131,<\/li>\n\n\n\n
                          • Enerji hatlar\u0131,<\/li>\n\n\n\n
                          • Savunma sanayii i\u015f birli\u011fi,<\/li>\n\n\n\n
                          • \u00dcniversite a\u011f\u0131,<\/li>\n\n\n\n
                          • Ortak teknoloji fonlar\u0131,<\/li>\n\n\n\n
                          • K\u00fclt\u00fcrel de\u011fi\u015fim,<\/li>\n\n\n\n
                          • Ortak medya ve ileti\u015fim platformlar\u0131,<\/li>\n\n\n\n
                          • Ticaret kolayla\u015ft\u0131rma.<\/li>\n<\/ul>\n\n\n\n

                            Nihai d\u00fc\u015f\u00fcnce: <\/strong>Turan \u00f6nce s\u0131n\u0131r de\u011fil, ba\u011flant\u0131d\u0131r.<\/strong><\/p>\n\n\n\n

                            TEZ 10 \u2014 Teknolojik egemenlik mill\u00ee egemenli\u011fin yeni boyutudur<\/strong><\/p>\n\n\n\n

                            21. Y\u00fczy\u0131lda ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n \u00f6l\u00e7\u00fcs\u00fc yaln\u0131zca toprak b\u00fct\u00fcnl\u00fc\u011f\u00fc de\u011fildir.<\/p>\n\n\n\n

                            Bir \u00fclke: verisini, enerjisini, teknolojisini ve ileti\u015fim altyap\u0131s\u0131n\u0131 kontrol edemiyorsa<\/strong><\/p>\n\n\n\n

                            Stratejik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 eksiktir.<\/p>\n\n\n\n

                            Bu nedenle:<\/p>\n\n\n\n

                              \n
                            • Yapay zek\u00e2,<\/li>\n\n\n\n
                            • Yar\u0131 iletkenler,<\/li>\n\n\n\n
                            • Siber g\u00fcvenlik,<\/li>\n\n\n\n
                            • Uzay teknolojileri,<\/li>\n\n\n\n
                            • Biyoteknoloji,<\/li>\n\n\n\n
                            • Savunma sanayii,<\/li>\n\n\n\n
                            • Enerji teknolojileri mill\u00ee g\u00fcvenlik alan\u0131d\u0131r.<\/li>\n<\/ul>\n\n\n\n

                              Yeni ilke: <\/strong>Toprak egemenli\u011fi + ekonomik egemenlik + teknolojik egemenlik + veri egemenli\u011fi = 21. y\u00fczy\u0131l mill\u00ee egemenli\u011fi<\/strong><\/strong><\/p>\n\n\n\n

                              III. DOKTR\u0130N\u0130N D\u00d6RT ANA DE\u011eER\u0130<\/strong><\/p>\n\n\n\n

                              Daha \u00f6nce olu\u015fturdu\u011fumuz millet merkezli siyasi \u00e7er\u00e7evedeki d\u00f6rt temel de\u011fer burada \u00f6\u011fretinin siyasi slogan\u0131na d\u00f6n\u00fc\u015febilir:<\/p>\n\n\n\n

                              G\u00dcVEN <\/strong>Devlet g\u00fcvenilir olacak.<\/strong><\/p>\n\n\n\n

                              ADALET <\/strong>Hukuk herkese e\u015fit uygulanacak.<\/strong><\/p>\n\n\n\n

                              REFAH <\/strong>\u00dcretim ve sosyal adalet birlikte ilerleyecek.<\/strong><\/p>\n\n\n\n

                              \u00d6ZG\u00dcRL\u00dcK <\/strong>Vatanda\u015f devlet kar\u015f\u0131s\u0131nda korunacak.<\/strong><\/p>\n\n\n\n

                              B\u00f6ylece: G\u00fcven + Adalet + Refah + \u00d6zg\u00fcrl\u00fck<\/strong> T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi’nin g\u00fcnl\u00fck siyasetteki d\u00f6rt temel \u00f6l\u00e7\u00fct\u00fc olur.<\/p>\n\n\n\n

                              IV. DEVLET MODEL\u0130<\/strong><\/p>\n\n\n\n

                              T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi’nin devleti:<\/p>\n\n\n\n

                              “Stratejik Cumhuriyet” <\/strong>olarak tan\u0131mlanabilir.<\/strong><\/p>\n\n\n\n

                              Devletin \u00fc\u00e7 katman\u0131:<\/p>\n\n\n\n

                              1. Demokratik katman<\/strong><\/p>\n\n\n\n

                                \n
                              • TBMM<\/li>\n\n\n\n
                              • Siyasi partiler<\/li>\n\n\n\n
                              • Se\u00e7im<\/li>\n\n\n\n
                              • Yerel y\u00f6netimler<\/li>\n\n\n\n
                              • Ba\u011f\u0131ms\u0131z yarg\u0131<\/li>\n\n\n\n
                              • \u00d6zg\u00fcr medya<\/li>\n<\/ul>\n\n\n\n

                                2. Stratejik katman<\/strong><\/p>\n\n\n\n

                                  \n
                                • Mill\u00ee G\u00fcvenlik<\/li>\n\n\n\n
                                • Enerji<\/li>\n\n\n\n
                                • Savunma<\/li>\n\n\n\n
                                • Teknoloji<\/li>\n\n\n\n
                                • Demografi<\/li>\n\n\n\n
                                • D\u0131\u015f politika<\/li>\n\n\n\n
                                • Ekonomik g\u00fcvenlik<\/li>\n<\/ul>\n\n\n\n

                                  3. Toplumsal katman<\/strong><\/p>\n\n\n\n

                                    \n
                                  • Aile<\/li>\n\n\n\n
                                  • E\u011fitim<\/li>\n\n\n\n
                                  • Meslek kurulu\u015flar\u0131<\/li>\n\n\n\n
                                  • Kooperatifler<\/li>\n\n\n\n
                                  • Vak\u0131flar<\/li>\n\n\n\n
                                  • Sivil toplum Devlet bu \u00fc\u00e7 alan aras\u0131nda koordinasyon sa\u011flar.<\/li>\n<\/ul>\n\n\n\n

                                    V. EKONOM\u0130 MODEL\u0130<\/strong><\/p>\n\n\n\n

                                    “\u00dcretken Mill\u00ee Ekonomi”<\/strong><\/p>\n\n\n\n

                                    Be\u015f hedef:<\/p>\n\n\n\n

                                    1. \u00dcret<\/strong><\/p>\n\n\n\n

                                    2. \u0130hra\u00e7 et<\/strong><\/p>\n\n\n\n

                                    3. Teknoloji geli\u015ftir<\/strong><\/p>\n\n\n\n

                                    4. Enerjide ba\u011f\u0131ms\u0131zla\u015f<\/strong><\/p>\n\n\n\n

                                    5. \u0130nsan sermayesine yat\u0131r\u0131m yap<\/strong><\/p>\n\n\n\n

                                    Ekonominin ba\u015far\u0131 \u00f6l\u00e7\u00fcs\u00fc yaln\u0131zca: GSYH<\/strong> olmamal\u0131d\u0131r.<\/p>\n\n\n\n

                                    Yeni \u00f6l\u00e7\u00fcm sistemi: GSYH + ki\u015fi ba\u015f\u0131na gelir + verimlilik + teknoloji kapasitesi + sosyal hareketlilik + demografik s\u00fcrd\u00fcr\u00fclebilirlik<\/strong> olmal\u0131d\u0131r.<\/p>\n\n\n\n

                                    VI. DEMOGRAF\u0130 POL\u0130T\u0130KASI<\/strong><\/p>\n\n\n\n

                                    Millet merkezli siyasetin uzun vadeli aya\u011f\u0131:<\/p>\n\n\n\n

                                    Mill\u00ee Demografi Politikas\u0131<\/strong><\/p>\n\n\n\n

                                    Temel hedef: Nitelikli, gen\u00e7, e\u011fitimli ve \u00fcretken n\u00fcfus.<\/strong><\/p>\n\n\n\n

                                    Ara\u00e7lar:<\/p>\n\n\n\n

                                      \n
                                    • Aile destek sistemi,<\/li>\n\n\n\n
                                    • Gen\u00e7lerin konut eri\u015fimi,<\/li>\n\n\n\n
                                    • \u00c7ocuk bak\u0131m deste\u011fi,<\/li>\n\n\n\n
                                    • E\u011fitim reformu,<\/li>\n\n\n\n
                                    • B\u00f6lgesel n\u00fcfus dengesi,<\/li>\n\n\n\n
                                    • Nitelikli g\u00f6\u00e7 y\u00f6netimi,<\/li>\n\n\n\n
                                    • Diaspora politikas\u0131,<\/li>\n\n\n\n
                                    • Kad\u0131nlar\u0131n e\u011fitim ve istihdam\u0131n\u0131n desteklenmesi.<\/li>\n<\/ul>\n\n\n\n

                                      Ama\u00e7 n\u00fcfusu yaln\u0131zca art\u0131rmak de\u011fil: insan sermayesinin niteli\u011fini y\u00fckseltmektir.<\/strong><\/p>\n\n\n\n

                                      VII. E\u011e\u0130T\u0130M DOKTR\u0130N\u0130<\/strong><\/p>\n\n\n\n

                                      Yeni e\u011fitim sistemi \u00fc\u00e7 temel insan yeti\u015ftirmelidir:<\/p>\n\n\n\n

                                      1. Mill\u00ee insan <\/strong>Tarihini ve k\u00fclt\u00fcr\u00fcn\u00fc bilen.<\/strong><\/p>\n\n\n\n

                                      2. \u00d6zg\u00fcr insan <\/strong>Ele\u015ftirebilen ve sorgulayabilen.<\/strong><\/p>\n\n\n\n

                                      3. \u00dcretken insan <\/strong>Bilim ve teknoloji \u00fcretebilen.<\/strong><\/p>\n\n\n\n

                                      Form\u00fcl: Kimlik + \u00f6zg\u00fcr d\u00fc\u015f\u00fcnce + bilim + \u00fcretim<\/strong><\/p>\n\n\n\n

                                      VIII. DI\u015e POL\u0130T\u0130KA DOKTR\u0130N\u0130<\/strong><\/p>\n\n\n\n

                                      “Merkez \u00dclke Doktrini”<\/strong><\/p>\n\n\n\n

                                      T\u00fcrkiye kendisini: k\u00f6pr\u00fc \u00fclke<\/strong> olarak de\u011fil, merkez \u00fclke<\/strong> olarak g\u00f6rmelidir. Jeopolitik \u00e7evre:<\/p>\n\n\n\n

                                      Balkanlar \u2192 Karadeniz \u2192 Kafkasya \u2192 Orta Asya \u2192 Orta Do\u011fu \u2192 Do\u011fu Akdeniz \u2192 Kuzey Afrika<\/strong> T\u00fcrkiye’nin do\u011fal stratejik \u00e7evresidir.<\/p>\n\n\n\n

                                      D\u0131\u015f politika ilkeleri:<\/p>\n\n\n\n

                                        \n
                                      1. Mill\u00ee \u00e7\u0131kar<\/li>\n\n\n\n
                                      2. Stratejik \u00f6zerklik<\/li>\n\n\n\n
                                      3. \u00c7ok tarafl\u0131l\u0131k<\/li>\n\n\n\n
                                      4. T\u00fcrk d\u00fcnyas\u0131<\/li>\n\n\n\n
                                      5. Avrupa ile rasyonel ili\u015fki<\/li>\n\n\n\n
                                      6. ABD ile dengeli ittifak<\/li>\n\n\n\n
                                      7. Rusya ile kontroll\u00fc rekabet ve i\u015f birli\u011fi<\/li>\n\n\n\n
                                      8. \u0130slam d\u00fcnyas\u0131yla stratejik ortakl\u0131k<\/li>\n\n\n\n
                                      9. \u00c7in ile ekonomik fakat ba\u011f\u0131ml\u0131l\u0131k yaratmayan ili\u015fki<\/li>\n\n\n\n
                                      10. B\u00f6lgesel g\u00fc\u00e7 dengesi<\/li>\n<\/ol>\n\n\n\n

                                        IX. D\u0130N VE DEVLET<\/strong><\/p>\n\n\n\n

                                        T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi: teokratik de\u011fildir.<\/strong> Fakat: dinin toplumsal ve ahlaki etkisini yok sayan kat\u0131 sek\u00fclerizm<\/strong>de de\u011fildir.<\/p>\n\n\n\n

                                        Demokratik laiklik + din \u00f6zg\u00fcrl\u00fc\u011f\u00fc + devlet tarafs\u0131zl\u0131\u011f\u0131<\/strong><\/p>\n\n\n\n

                                        Devlet:<\/p>\n\n\n\n

                                          \n
                                        • Hi\u00e7bir mezhebin devleti de\u011fildir,<\/li>\n\n\n\n
                                        • Hi\u00e7bir inan\u00e7 grubuna d\u00fc\u015fman de\u011fildir,<\/li>\n\n\n\n
                                        • Vatanda\u015f\u0131n inanc\u0131n\u0131 veya inan\u00e7s\u0131zl\u0131\u011f\u0131n\u0131 g\u00fcvence alt\u0131na al\u0131r.<\/li>\n<\/ul>\n\n\n\n

                                          B\u00f6ylece: dindar vatanda\u015f + sek\u00fcler vatanda\u015f + farkl\u0131 mezhepler + inan\u00e7s\u0131z vatanda\u015f<\/strong> ayn\u0131 mill\u00ee siyasi toplulu\u011fun e\u015fit \u00fcyeleridir.<\/p>\n\n\n\n

                                          X. M\u0130LL\u0130YET\u00c7\u0130L\u0130\u011e\u0130N YEN\u0130 TANIMI<\/strong><\/p>\n\n\n\n

                                          Klasik: “Biz T\u00fcrk\u00fcz.”<\/p>\n\n\n\n

                                          Yeni: “Biz T\u00fcrk milletiyiz ve birlikte bir gelecek kuruyoruz.”<\/strong><\/p>\n\n\n\n

                                          Bu nedenle milliyet\u00e7ilik: soy milliyet\u00e7ili\u011fi<\/strong> yerine Vatanda\u015fl\u0131k + k\u00fclt\u00fcr + tarih + ortak gelecek<\/strong> \u00fczerinden kurulmal\u0131d\u0131r. Bu anlay\u0131\u015f ayn\u0131 zamanda \u00e7ok kimlikli se\u00e7meni d\u0131\u015flamaz.<\/p>\n\n\n\n

                                          Bir insan: T\u00fcrk + K\u00fcrt + Alevi + S\u00fcnni + sek\u00fcler + dindar + \u015fehirli + muhafazak\u00e2r<\/strong> gibi birden fazla kimli\u011fi ayn\u0131 anda ta\u015f\u0131yabilir. Devletin g\u00f6revi bu kimlikleri birbirine rakip hale getirmek de\u011fil: \u00fcst vatanda\u015fl\u0131k \u00e7at\u0131s\u0131 alt\u0131nda birlikte ya\u015fatmak<\/strong> olmal\u0131d\u0131r.<\/p>\n\n\n\n

                                          XI. S\u0130YAS\u0130 S\u0130STEM\u0130N FELSEFES\u0130<\/strong><\/p>\n\n\n\n

                                          T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi: \u00e7o\u011funlu\u011fun s\u0131n\u0131rs\u0131z iktidar\u0131<\/strong> de\u011fildir.<\/p>\n\n\n\n

                                          Az\u0131nl\u0131\u011f\u0131n \u00e7o\u011funlu\u011fu reddetmesi<\/strong> de de\u011fildir.<\/p>\n\n\n\n

                                          Form\u00fcl: Mill\u00ee egemenlik + anayasal haklar + kuvvetler ayr\u0131l\u0131\u011f\u0131 + \u00e7o\u011fulculuk<\/strong> olmal\u0131d\u0131r.<\/p>\n\n\n\n

                                          XII. AH\u0130L\u0130K VE Y\u00d6NET\u0130\u015e\u0130M<\/strong><\/p>\n\n\n\n

                                          T\u00fcrk siyasi gelene\u011finin modernle\u015ftirilebilecek unsurlar\u0131ndan biri Ahiliktir.<\/p>\n\n\n\n

                                          Modern kar\u015f\u0131l\u0131klar\u0131:<\/p>\n\n\n\n

                                          Ahi \u2192 meslek ahlak\u0131<\/strong><\/p>\n\n\n\n

                                          Keth\u00fcda \u2192 sekt\u00f6r temsilcili\u011fi<\/strong><\/p>\n\n\n\n

                                          Lonca \u2192 meslek ve \u00fcretim ekosistemi<\/strong><\/p>\n\n\n\n

                                          \u0130mece \u2192 kooperatif<\/strong><\/p>\n\n\n\n

                                          Ahilik e\u011fitimi \u2192 mesleki e\u011fitim<\/strong><\/p>\n\n\n\n

                                          Ahi denetimi \u2192 etik ve meslek standard\u0131<\/strong><\/p>\n\n\n\n

                                          B\u00f6ylece devlet ile piyasa aras\u0131na:<\/p>\n\n\n\n

                                          “Organize toplum” <\/strong>katman\u0131 yerle\u015ftirilir.<\/strong><\/p>\n\n\n\n

                                          XIII. S\u0130YAS\u0130 AHLAK<\/strong><\/p>\n\n\n\n

                                          Yeni teorinin en \u00f6nemli b\u00f6l\u00fcmlerinden biri budur. Siyaset: iktidar elde etme sanat\u0131<\/strong> olmaktan \u00e7\u0131kar\u0131l\u0131p: kamu emanetini y\u00f6netme mesle\u011fi<\/strong> olarak tan\u0131mlanmal\u0131d\u0131r.<\/p>\n\n\n\n

                                          Be\u015f siyasi ahlak ilkesi: Emanet<\/strong> \u2013 Liyakat<\/strong> \u2013 \u015eeffafl\u0131k<\/strong>– Hesap Verebilirlik<\/strong>– \u00d6l\u00e7\u00fcl\u00fcl\u00fck<\/strong><\/p>\n\n\n\n

                                          XIV. DUGIN’DEN TEMEL AYRILMA NOKTALARI<\/strong><\/p>\n\n\n\n

                                          T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi, Dugin’in teorisiyle ayn\u0131 de\u011fildir.<\/p>\n\n\n\n

                                          Dugin<\/strong><\/td>T\u00fcrk yakla\u015f\u0131m\u0131<\/strong><\/td><\/tr><\/thead>
                                          Rusya merkezli Avrasya<\/td>T\u00fcrkiye merkezli \u00e7ok y\u00f6nl\u00fc jeopolitik<\/td><\/tr>
                                          Gelenek\u00e7i<\/td>Gelenek + modernle\u015fme<\/td><\/tr>
                                          G\u00fc\u00e7l\u00fc medeniyet devleti<\/td>G\u00fc\u00e7l\u00fc ama demokratik Cumhuriyet<\/td><\/tr>
                                          Liberalizm kar\u015f\u0131tl\u0131\u011f\u0131<\/td>Liberalizmin \u00f6zg\u00fcrl\u00fcklerini koruyup a\u015f\u0131r\u0131l\u0131klar\u0131n\u0131 reddetme<\/td><\/tr>
                                          \u00c7ok kutupluluk<\/td>\u00c7ok kutupluluk<\/td><\/tr>
                                          Rus medeniyet\u00e7ili\u011fi<\/td>T\u00fcrk\/Anadolu medeniyet sentezi<\/td><\/tr>
                                          Dasein<\/td>Millet<\/td><\/tr>
                                          Jeopolitik blok<\/td>Esnek stratejik a\u011f<\/td><\/tr>
                                          Bat\u0131 kar\u015f\u0131tl\u0131\u011f\u0131 e\u011filimi<\/td>Bat\u0131 ile rekabet + i\u015f birli\u011fi<\/td><\/tr>
                                          Rus merkezlilik<\/td>T\u00fcrkiye’nin stratejik \u00f6zerkli\u011fi<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

                                          En kritik fark: Dugin’de jeopolitik d\u00fc\u015f\u00fcncenin merkezi Rusya’d\u0131r; T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi’nde merkez T\u00fcrkiye ve T\u00fcrk milletidir.<\/strong><\/p>\n\n\n\n

                                          XV. TEOR\u0130N\u0130N S\u0130YAS\u0130 PUSULASI<\/strong><\/p>\n\n\n\n

                                          B\u00fct\u00fcn doktrini d\u00f6rt eksende \u00f6zetleyebiliriz:<\/p>\n\n\n\n

                                          YUKARI <\/strong>Medeniyet<\/strong><\/strong><\/p>\n\n\n\n

                                          A\u015eA\u011eI <\/strong>Millet<\/strong><\/strong><\/p>\n\n\n\n

                                          SA\u011e <\/strong>\u00d6zg\u00fcrl\u00fck<\/strong><\/strong><\/p>\n\n\n\n

                                          SOL <\/strong>Adalet<\/strong><\/strong><\/p>\n\n\n\n

                                          Bunlar\u0131n merkezinde: CUMHUR\u0130YET<\/strong> <\/strong>bulunur ve b\u00fct\u00fcn sistemin stratejik y\u00f6n\u00fc: <\/strong>BA\u011eIMSIZLIK<\/strong> <\/strong>olur.<\/p>\n\n\n\n

                                          XVI. 20 TEMEL \u0130LKE<\/strong><\/p>\n\n\n\n

                                            \n
                                          1. Millet siyasetin \u00f6znesidir.<\/li>\n\n\n\n
                                          2. Cumhuriyet mill\u00ee egemenli\u011fin kurumudur.<\/li>\n\n\n\n
                                          3. Devlet milletin stratejik akl\u0131d\u0131r.<\/li>\n\n\n\n
                                          4. Hukuk devletin s\u0131n\u0131r\u0131d\u0131r.<\/li>\n\n\n\n
                                          5. Adalet devletin ahlak\u0131d\u0131r.<\/li>\n\n\n\n
                                          6. Liyakat kamu y\u00f6netiminin temelidir.<\/li>\n\n\n\n
                                          7. \u00d6zg\u00fcr vatanda\u015f g\u00fc\u00e7l\u00fc devletin \u015fart\u0131d\u0131r.<\/li>\n\n\n\n
                                          8. Ekonomi insan\u0131n refah\u0131na hizmet eder.<\/li>\n\n\n\n
                                          9. \u00dcretim ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n temelidir.<\/li>\n\n\n\n
                                          10. Teknoloji yeni egemenlik alan\u0131d\u0131r.<\/li>\n\n\n\n
                                          11. E\u011fitim mill\u00ee g\u00fcvenlik meselesidir.<\/li>\n\n\n\n
                                          12. Demografi devlet politikas\u0131d\u0131r.<\/li>\n\n\n\n
                                          13. Aile sosyal devletin temel kurumlar\u0131ndan biridir.<\/li>\n\n\n\n
                                          14. Gelenek gelecek i\u00e7in yeniden yorumlanmal\u0131d\u0131r.<\/li>\n\n\n\n
                                          15. Modernle\u015fme taklit\u00e7ilik de\u011fildir.<\/li>\n\n\n\n
                                          16. T\u00fcrk d\u00fcnyas\u0131 stratejik bir a\u011fd\u0131r.<\/li>\n\n\n\n
                                          17. T\u00fcrkiye hi\u00e7bir b\u00fcy\u00fck g\u00fcc\u00fcn uydusu de\u011fildir.<\/li>\n\n\n\n
                                          18. \u00c7ok kutupluluk T\u00fcrkiye’nin stratejik \u00e7\u0131kar\u0131nad\u0131r.<\/li>\n\n\n\n
                                          19. Din \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve laik devlet birlikte korunmal\u0131d\u0131r.<\/li>\n\n\n\n
                                          20. Siyaset iktidar de\u011fil emanettir.<\/li>\n<\/ol>\n\n\n\n

                                            XVII. TEOR\u0130N\u0130N TEK C\u00dcMLEL\u0130K TANIMI<\/strong><\/p>\n\n\n\n

                                            T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi; T\u00fcrk milletini siyasetin \u00f6znesi, Cumhuriyet’i ortak siyasal zemini, demokratik devleti stratejik akl\u0131, adaleti ahlaki temeli, \u00fcretimi refah\u0131n kayna\u011f\u0131, bilimi gelece\u011fin g\u00fcc\u00fc ve stratejik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 mill\u00ee hedefi kabul eden 21. y\u00fczy\u0131l T\u00fcrk siyasi doktrinidir.<\/strong><\/p>\n\n\n\n

                                            XVIII. S\u0130YAS\u0130 SLOGANLA\u015eTIRMA<\/strong><\/p>\n\n\n\n

                                            Teorinin akademik dili: Millet \u2013 Cumhuriyet \u2013 Adalet \u2013 \u00d6zg\u00fcrl\u00fck \u2013 \u00dcretim \u2013 Medeniyet \u2013 Ba\u011f\u0131ms\u0131zl\u0131k<\/strong><\/p>\n\n\n\n

                                            Siyasi dili: G\u00fcven. Adalet. Refah. \u00d6zg\u00fcrl\u00fck.<\/strong><\/p>\n\n\n\n

                                            Stratejik dili: Kendi akl\u0131yla d\u00fc\u015f\u00fcnen, kendi g\u00fcc\u00fcyle \u00fcreten, kendi iradesiyle karar veren T\u00fcrkiye.<\/strong><\/p>\n\n\n\n

                                            Medeniyet dili: K\u00f6k\u00fc mazide, akl\u0131 bug\u00fcn, hedefi gelecekte.<\/strong><\/p>\n\n\n\n

                                            XIX. ANAHTAR PART\u0130 BA\u011eLAMINDA \u00d6NEML\u0130 AYRIM<\/strong><\/p>\n\n\n\n

                                            Bu teorinin Anahtar Parti ile ili\u015fkilendirilmesi d\u00fc\u015f\u00fcn\u00fcl\u00fcyorsa, \u00f6\u011fretinin do\u011frudan parti program\u0131n\u0131n yerine ge\u00e7irilmemesi daha do\u011fru olur.<\/p>\n\n\n\n

                                            \u00c7\u00fcnk\u00fc: T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi = \u00fcst siyasi d\u00fc\u015f\u00fcnce<\/strong><\/p>\n\n\n\n

                                            Anahtar Parti = bu d\u00fc\u015f\u00fcnceden belirli \u00f6l\u00e7\u00fcde yararlanabilecek somut siyasi akt\u00f6r<\/strong> olarak ayr\u0131\u015ft\u0131r\u0131labilir. B\u00f6ylece parti kendisini: Duginist<\/strong> veya yeni bir ideolojik mezhep<\/strong> olarak de\u011fil; millet merkezli, demokratik, sosyal, \u00fcretimci ve stratejik ba\u011f\u0131ms\u0131zl\u0131k\u00e7\u0131 bir T\u00fcrkiye siyaseti<\/strong> olarak konumland\u0131rabilir.<\/p>\n\n\n\n

                                            Bu da daha \u00f6nce \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z farkl\u0131 se\u00e7men kimliklerini \u2014 gen\u00e7 milliyet\u00e7i, sek\u00fcler milliyet\u00e7i, dindar reformist, kentli muhafazak\u00e2r ve karars\u0131z merkez \u2014 ortak bir millet merkezli siyasi zeminde<\/strong> bulu\u015fturma fikriyle uyumludur.<\/p>\n\n\n\n

                                            XX. SONU\u00c7<\/strong><\/p>\n\n\n\n

                                            Dugin’in sorusu: \u201cLiberal d\u00fcnyan\u0131n kar\u015f\u0131s\u0131na Rusya merkezli hangi yeni d\u00fczen konabilir?\u201d<\/strong> T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi’nin sorusu ise: \u201c21. y\u00fczy\u0131lda T\u00fcrk milleti, Cumhuriyet’i ve T\u00fcrkiye’yi nas\u0131l \u00f6zg\u00fcr, adil, m\u00fcreffeh, g\u00fc\u00e7l\u00fc ve ba\u011f\u0131ms\u0131z bir medeniyet-devlete d\u00f6n\u00fc\u015ft\u00fcrebilir?\u201d<\/strong> Bu iki soru aras\u0131ndaki fark, teorinin karakterini belirler. Dugin \u2192 Rusya i\u00e7in alternatif medeniyet<\/strong><\/p>\n\n\n\n

                                            T\u00fcrk D\u00f6rd\u00fcnc\u00fc Siyasi Teorisi \u2192 T\u00fcrkiye i\u00e7in alternatif gelecek<\/strong><\/p>\n\n\n\n

                                            Ve nihai denklem:<\/p>\n\n\n\n

                                            M\u0130LLET<\/strong><\/p>\n\n\n\n

                                            CUMHUR\u0130YET<\/strong><\/p>\n\n\n\n

                                            ADALET<\/strong><\/p>\n\n\n\n

                                            +<\/strong><\/p>\n\n\n\n

                                            \u00d6ZG\u00dcRL\u00dcK<\/strong><\/p>\n\n\n\n

                                            +<\/strong><\/p>\n\n\n\n

                                            \u00dcRET\u0130M<\/strong><\/p>\n\n\n\n

                                            +<\/strong><\/p>\n\n\n\n

                                            B\u0130L\u0130M<\/strong><\/p>\n\n\n\n

                                            +<\/strong><\/p>\n\n\n\n

                                            MEDEN\u0130YET<\/strong><\/p>\n\n\n\n

                                            +<\/strong><\/p>\n\n\n\n

                                            STRATEJ\u0130K BA\u011eIMSIZLIK<\/strong><\/p>\n\n\n\n

                                            =<\/strong><\/p>\n\n\n\n

                                            T\u00dcRK D\u00d6RD\u00dcNC\u00dc S\u0130YAS\u0130 TEOR\u0130S\u0130<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

                                            \u00d6ns\u00f6z 21. Y\u00fczy\u0131l\u0131n d\u00fcnyas\u0131, 20. y\u00fczy\u0131l\u0131n siyasi kal\u0131plar\u0131yla a\u00e7\u0131klanamayacak kadar de\u011fi\u015fmi\u015ftir. Liberalizmin birey merkezli yakla\u015f\u0131m\u0131 toplumsal ba\u011flar\u0131 zay\u0131flat\u0131rken, sosyalizmin s\u0131n\u0131f merkezli modeli tarihsel s\u0131n\u0131rlar\u0131na ula\u015fm\u0131\u015f; etnik milliyet\u00e7ilikler ortak vatanda\u015fl\u0131k fikrini a\u015f\u0131nd\u0131rm\u0131\u015f, k\u00fcresel ekonomik sistem ise devletlerin stratejik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 s\u0131n\u0131rland\u0131rm\u0131\u015ft\u0131r. T\u00fcrkiye’nin ihtiyac\u0131, bu ideolojilerden birini b\u00fct\u00fcn\u00fcyle kopyalamak de\u011fil; kendi tarih\u00ee tecr\u00fcbesinden, Cumhuriyet birikiminden, T\u00fcrk devlet gelene\u011finden, …read more.<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,11],"tags":[],"class_list":["post-174","post","type-post","status-publish","format-standard","hentry","category-siyaset","category-tarih"],"_links":{"self":[{"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/posts\/174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cihankama.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=174"}],"version-history":[{"count":2,"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/posts\/174\/revisions"}],"predecessor-version":[{"id":176,"href":"https:\/\/cihankama.com\/index.php?rest_route=\/wp\/v2\/posts\/174\/revisions\/176"}],"wp:attachment":[{"href":"https:\/\/cihankama.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cihankama.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cihankama.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}